CHENNAI: The National Investigation Agency conducted simultaneous raids on August 12 at 13 locations. eight in Tamil Nadu and five in Mizoram. The raids are are part of its ongoing probe into the seizure of 6,0178.87 kg of Methamphetamine valued at over Rs.35,000 crores from a Myanmmar registered boat at Andaman sea in November 2024 and the arrest of six Myanmmar nationals. an international drug trafficking network allegedly linked to Myanmmar. Read More: Why is there so much objection to the term ‘Vanvasi’? Read the Constitution, then raise your questions! Indian Coast Guard (ICG) registered a case initially. NIA took up it from ICG to probe deeper into the wider network behind the illegal shipment of large quantity of narcotics contraband. 🚨 NIA raids 9 locations in Tamil Nadu over 2024 drug seizures; probing links to Myanmar-based trafficking gangs.. 💥👌🏻 #NIA pic.twitter.com/gdUecUhROf — Shankar Mahadev (@ShaMahadev) August 12, 2026 Reports say, searches were undertaken in five locations in Chennai, Madurai, Coimbatore in Tamil Nadu. NIA suspects links between those arrested and individuals in Tamil Nadu including possible connections with international drug trafficking networks operating from Myanmmar and neighbouring nations.  Based on the information provided by the arrested Burma nationals, NIA team carried out simultaneous raids at seven places in Chennai, Madurai and Coimbatore. It is learnt that more than 10 sleuths of NIA involved in the intensive search at a private apartment complex in Indira Priyadharshini Nagar coming under Perumbakkam police station in Chennai. Meanwhile, recently, police have arrested three more persons in connection with the seizure of 1.5 kg of methamphetamine, worth Rs 2 crore, in Ramanathapuram, taking the total number of arrests in the case to 12.   The three arrested have been identified as Prabhakaran alias Ashraf (36) of Katpadi in Vellore, Shahinsha (30) of Tondiarpet in Chennai, and Mohammed Zakir alias Ummakka (56) of Ilayangudi in Sivaganga. A special police team arrested them on August 2 and 3, and they were remanded in judicial custody. A special police team arrested them on August 2 and 3, and they were remanded in judicial custody. Preliminary investigation and interrogation of arrested accused reveals that the consignments were being peddled from Myanmar.

In Indian politics, perhaps even words are now being decided according to vote-bank considerations. Whether a word exists in the Constitution or not, what its historical and cultural context is, and whether it carries a spirit of social integration or division have become less important than how much political benefit can be derived from it. The moment Union Home Minister Amit Shah used the term ‘Vanvasi’ in reference to the tribal community, Congress MP Sukhdeo Bhagat and the Opposition seem to have found a new political weapon. There have been protests, statements and allegations in the Parliament complex that calling tribal people ‘Vanvasi’ weakens their identity. But just a moment. Here is a straightforward question for those raising these objections: the very Constitution under which you took your oath and are creating a commotion in Parliament- have you actually read it properly? Because the clear constitutional designation used by the Indian Constitution for tribal communities is ‘Scheduled Tribes’. Article 342 provides for this constitutional identification and notification. The Fifth and Sixth Schedules contain special provisions relating to the protection and administration of tribal areas. In other words, constitutional rights do not come from a political slogan; they come from the Constitution. If Someone Is Called ‘Vanvasi’, How Has the Constitution Changed? The Opposition should be asked: if a tribal community is called ‘Vanvasi’, which constitutional provision concerning its rights has been abolished? Has Article 342 been repealed? Has the list of Scheduled Tribes been changed? Has the Fifth Schedule been abolished? Have reservations and constitutional protections been withdrawn? It must be said that the answer to none of these questions is ‘yes’. Then what is all this uproar about? It should be understood here that, in its original meaning, the term ‘Vanvasi’ is not a word intended to demean any community. It expresses an identity connected with the geographical setting and way of life of a society living in forest regions. Just as a person living in a city is called a ‘Nagarvasi’ and someone living in a village is called a ‘Gramvasi’, calling a society living in forest areas ‘Vanvasi’ is linguistically correct. The available material also connects the term with a symbiotic way of life with nature and forest culture. The Forest You Are Turning into a Symbol of Backwardness Is a Source of Pride in Indian Culture The real problem perhaps does not lie in the word ‘Vanvasi’, but in the outlook that regards the ‘forest’ as synonymous with backwardness. In Indian civilisation, the forest has traditionally been a realm of renunciation, penance, spiritual practice and dialogue with nature. Bhagwan Ram’s exile in the forest is a great chapter in India’s cultural memory. The episodes of Nishadraj Guha and Mata Shabari are symbols of social affection and respect. When the term ‘Aranyavasi’ is used, it too has traditionally been a term of great respect. In other words, whether one says ‘Vanvasi’ or ‘Aranyavasi’, both have the same meaning. Whether it is the contribution of the Bhil community to Maharana Pratap’s struggle or the sacrifices of tribal heroes in the freedom struggle, it must be said that India’s history is incomplete without the valour of the Vanvasi community. Then why such haste to describe the word ‘Vanvasi’ as an insult? A New Wall of Identity for Political Convenience? The truth is that what emerges here from the views of these MPs is that their real concern appears to be not the word itself, but its political use. The ‘tribal community’ is an integral part of India’s social structure. It has its own traditions, languages, cultural memories, heroes and a distinctive worldview rooted in nature. This distinctiveness must be respected. But it appears that they believe that, in the name of respect, if we construct an ‘Adivasi’ narrative, it will be easier to separate these simple and innocent brethren from other sections of society. But they forget that the tribal community understands the difference between respect and separation, and the other sections of Indian society also know the truth of this. Respecting the distinctive identity of the tribal community does not mean erecting a wall of ‘indigenous versus outsiders’ between it and the rest of Indian society. The available material emphasises this point precisely: dividing Indian society into such artificial categories can be detrimental to social harmony. Congress MP Sukhdeo Bhagat, along with other Congress leaders and others, should understand that India’s history is not an exact replica of the colonial experiences of America or Australia. Therefore, the concepts of ‘Indigenous’ or ‘Aboriginal’ developed there cannot be mechanically imposed upon Indian social structures. In reality, these terms are linked to the political use of colonial narratives. Do Not Turn Genetic Science into a Political Slogan Either It would be good if Sukhdeo Bhagat and other Congress MPs studied the subject, so that they could understand that available material on India’s genetic diversity and history places Rakhigarhi, Ancestral North Indian (ANI)- Ancestral South Indian (ASI) and genetic studies of various Indian communities in the context of India’s long-term demographic continuity. This means that although all the people of India may be divided into different castes, classes and faiths, their ancestors are the same and their DNA is also interconnected. Therefore, the broader message is that Indian society cannot scientifically be divided into the framework of ‘outsiders versus indigenous people’. Also Read: Ghar Wapsi in Chhattisgarh: 500 converted Christians return to Sanatan fold; Families reconnect with their roots Should MPs Not Attend a Class on the Constitution Before Protesting in Parliament? If Sukhdeo Bhagat wants to question the Home Minister, he has every right to do so. In a democracy, questioning the government is the duty of the Opposition. But it is also the duty of the Opposition to ensure that its questions are based on facts. If the use of the term ‘Vanvasi’ is being described as an attack on tribal rights, it should be explained which constitutional right has been affected. Which law has been violated? Which protection has […]

More than one-fourth of India’s total population is represented by Generation-Z. A defining characteristic of this generation is that its childhood and youth have developed amid the internet, smartphones, social media, artificial intelligence and the digital economy. Therefore, its thinking on freedom, nationalism and civic responsibilities appears more pragmatic, global and result-oriented than that of previous generations. This generation wants to live in the present and wishes to forget the nightmares of the past. Traditionally, nationalism has been viewed in terms of protecting the country’s borders, respecting national symbols, remembering the history of the freedom struggle and upholding national pride. These values continue to retain their importance, but Generation-Z does not want nationalism to remain confined to emotional expression. For this generation, the true meaning of patriotism lies in the development of the country, solving problems, innovation, social responsibility and safeguarding democratic values. Various social studies and surveys, including those conducted by the Centre for the Study of Developing Societies, indicate that for young people, patriotism is not merely symbolic but also means making a transformative contribution. In the economic sphere, the most important foundations of nationalism for this generation are self-reliance and innovation. It is largely because of this generation that India’s economy has made a significant leap forward, achieved self-reliance in several sectors and provided leadership to the world in many areas. Thanks to its young people, India has today become the world’s third-largest startup ecosystem, with more than one lakh recognised startups currently operating in the country. The growing role of Indian youth in areas such as fintech, space technology, agri-tech, health-tech and artificial intelligence demonstrates that they regard indigenous technology, entrepreneurship and employment generation as means of genuine national empowerment. The widespread use of indigenous digital payment systems such as UPI, preference for local products, and the contribution to the national economy through remittances sent by Indian youth working abroad are also new expressions of economic nationalism. Environmental protection and sustainable development have also become important dimensions of Generation-Z’s nationalism. According to the United Nations and various international climate studies, climate change is among the major global concerns of today’s youth. The active participation of young people in campaigns against single-use plastics, tree plantation, river conservation, clean energy, water conservation, e-waste management and the promotion of sustainable lifestyles in India demonstrates that, for them, patriotism means not merely defending the country’s borders but also protecting its natural resources and the future of coming generations. In the digital age, this generation has emerged as an active digital citizen. Through social media, global platforms and digital networks, Indian youth are presenting yoga, Ayurveda, Indian languages, culture, science, sports and technological achievements to the world, thereby strengthening India’s soft power. At the same time, this generation appears more concerned and vigilant than previous generations about issues such as fake news, cybersecurity, data privacy and digital ethics. A distinctive feature of Generation-Z’s nationalism is its critical and responsible character. This generation expects accountability from governments and institutions on issues such as social inequality, unemployment, the quality of education, question-paper leaks, corruption, gender equality, environmental protection and good governance, and it wants a healthy and fear-free environment in the country. In a democratic system, it does not regard asking questions, engaging in constructive criticism and demanding policy reforms as being anti-national; rather, it considers these tendencies an essential part of the nation-building process. Also Read: Adani Case Dismissed in US: Questions raised over Abhijit Dipke, Sam Pitroda & political network of CJP However, this generation also faces several serious challenges. The growing information disorder on social media, declining employment opportunities due to artificial intelligence, limited employment in government institutions and limited opportunities to study in good institutions, mental-health-related problems, digital addiction and declining social interaction are presenting new challenges before it. Therefore, freedom does not merely mean unlimited choices; it also means making judicious decisions, thinking on the basis of facts and remaining committed to constitutional values. In conclusion, for Generation-Z, freedom is not a static historical achievement but an evolving national process. If India in 1947 symbolised political freedom, today’s young India is moving forward with a resolve to make the country more capable, self-reliant and inclusive in agricultural, economic, technological, scientific, strategic, environmental and social terms. For this generation, nationalism does not mean hostility towards another country or community; rather, it means an active commitment to constitutional ideals, innovation, social justice, environmental protection and national progress. This outlook can prove to be India’s greatest strength in its journey towards becoming a developed nation.  

Majuli: From the river island of Majuli to the corridors of Rashtrapati Bhavan, Riti Doley has woven her way into the national spotlight, turning generations-old craftsmanship into a story of resilience, dignity and determination. Doley, a weaver from Majuli and a person with disabilities, has received the prestigious National Handloom Award 2025 from the Government of India for her contribution to India’s traditional textile heritage. She was honoured by President Droupadi Murmu in New Delhi on August 7, National Handloom Day, in recognition of her exceptional craftsmanship. What makes Doley’s achievement particularly remarkable is the work for which she received the honour a silk Gero woven entirely by her own hands. Her national recognition marks a significant moment not only for her personally, but also for the traditional weaving communities of Assam, whose craftsmanship has been sustained through generations despite the challenges facing the handloom sector. For Doley, weaving is far more than an inherited occupation. It has become a means of self-reliance, dignity and empowerment. Her journey demonstrates how traditional skills can provide meaningful opportunities even in the face of physical challenges. Through patience and years of dedicated craftsmanship, she has continued to preserve the distinctive weaving traditions of Majuli while taking Assam’s textile heritage to a national platform. The silk Gero that earned her the award reflects the painstaking skill required of traditional weavers. Every thread represents hours of labour, technical knowledge and an intimate understanding of the craft passed down through generations. Her success has consequently become a source of pride for the wider artisan community in Majuli. The presentation of the National Handloom Award on National Handloom Day added further significance to Doley’s accomplishment. The award recognises artisans whose exceptional work contributes to the preservation and advancement of India’s handloom traditions. For Assam, Doley’s recognition serves as a reminder of the extraordinary cultural wealth embedded in the state’s traditional textiles. Also Read: Fact Check: Prakash Raj’s ‘Voter name deleted’ claim falls flat: BLO record marked ‘shifted’ after address verification Assam’s handloom traditions are deeply connected to the cultural identity of its communities. In Majuli, weaving remains an important part of the island’s social and cultural fabric, with artisans preserving techniques and designs through generations. Doley’s achievement places that heritage firmly in the national conversation. Following her recognition in New Delhi, Majuli Deputy Commissioner Ratul Chandra Pathak visited Doley at her residence and conveyed congratulations and best wishes on behalf of the district administration. The visit stated the significance of the honour for Majuli, where Doley’s success has been celebrated as a collective achievement.

When funds received from abroad are spent on declared objectives such as education, healthcare, disaster relief, assistance to the poor and social service, no one objects to their transparent utilisation. The question arises when a discrepancy begins to appear between the source of foreign funds, their stated purpose and their actual use. If such a situation exists anywhere, it is natural that foreign contributions begin to appear as a challenge to financial transparency, national security and sovereignty. At a time when representatives of various Christian denominations and minority organisations have demanded the withdrawal of the proposed FCRA Amendment Bill, 2026, several questions naturally arise. Why is there such concern over the proposed provisions of this law when the government has already made it clear that its objective is to make the use of foreign funds more transparent and accountable? Is the Question About Rights or the Monitoring of Foreign Funds? Recently, a delegation representing various Christian denominations and minority organisations met Union Home Minister Amit Shah and urged him to withdraw the proposed FCRA Amendment Bill. The delegation was led by MP and Chairman of the Joint Action Forum on Minorities (JAFM), P. Wilson. It included senior representatives of various organisations, including the Catholic Church, the Church of South India, the Church of North India, the National Council of Churches in India, the United Evangelical Lutheran Church, the Baptist Church and the Mar Thoma Church. Their principal objection relates to Section 15 of the FCRA. Their argument is that provisions for government control over foreign contributions or charitable properties created from such contributions could affect religious and constitutional rights. Here, before Home Minister Amit Shah, all these Christian church leaders, including Archbishop of Delhi Anil Couto, Moderator of the Church of South India K. Reuben Mark, founder of Jesus Calls Paul Dhinakaran, General Secretary of the National Council of Churches in India Asir Ebenezer, Executive Secretary of the United Evangelical Lutheran Churches Bishop Joshua Peter, Bishop Paul Noel Walker Swaroop of the Church of North India, Deputy Secretary General of the CBCI Mathew Koyikal, and representatives of several other Christian denominations and organisations, have argued that the FCRA Amendment Bill is affecting the rights of the Church! In fact, however, they have all failed to explain how these rights are being affected. It is now necessary to examine the fundamental question by separating it from an emotional religious debate. For what purpose does foreign money come to India, which organisation receives it, into which account does it go, and what is it ultimately spent on, is there no need to monitor these questions? If an organisation receives funds for education, they should be used for education. Funds received for healthcare should be used for healthcare. Money received in the name of relief should not be used for any other activity. This is the basic principle of financial accountability. What Exactly Does the Government Want to Change? According to the government, the proposed framework is by no means intended to stop the charitable activities of any religion or community. The proposed provisions concern situations in which the FCRA registration of an individual or organisation has expired, been cancelled or been surrendered. In such a situation, the foreign contributions and properties created from them would come under the designated authority. If the organisation subsequently succeeds in having its registration restored, there is a provision for the return of the foreign contributions and properties. The rationale behind this arrangement is that property created from foreign funds should not remain indefinitely in the hands of an organisation whose statutory right to receive foreign funds has ceased to exist. The government also faces the challenge of determining who should protect and manage such properties after the cancellation of registration. The proposed amendment seeks to fill this administrative gap. The Bill proposes arrangements including a designated authority, temporary vesting, the return of property if registration is restored within the prescribed period, and permanent vesting thereafter. If It Is a Religious Organisation, How Can It Be Exempt from Financial Scrutiny? One of the major concerns expressed by church representatives is that the proposed provisions could affect educational institutions, hospitals, orphanages, old-age homes and organisations serving vulnerable sections of society. This argument may sound humanitarian, because the social contribution of such institutions can be significant. However, an equally important question arises alongside it: should the transparency of an organisation’s foreign financial transactions cease merely because it is charitable or religious in nature? Keeping an organisation engaged in charitable activities outside the ambit of the law would mean weakening an important aspect of the monitoring of its use of foreign funds, while the very framework of the FCRA requires an account of the source, receipt and utilisation of foreign contributions. According to the available material, the FCRA does not eliminate the possibility of foreign funding for legitimate religious activities of any faith, the maintenance of places of worship, religious education and faith-based welfare activities. Therefore, the debate should not be about whether the Church will receive foreign funds or not. The real question should be under what conditions foreign funds will be received and how their proper utilisation will be ensured. Why Should There Be Any Problem with Transparency? The proposed 2026 amendment places emphasis on arrangements such as information regarding the source and utilisation of foreign funds, project-wise and location-wise expenditure details, information relating to digital activities and social media accounts, identification of the ultimate foreign donor, and online disclosure of financial transactions. It also makes clear that foreign funds received for charitable purposes should be spent for those very purposes. Here, the basis for opposition would appear stronger only if it could be established that these provisions are intended to prevent legitimate charitable activities. Merely stating that greater scrutiny would affect the rights of organisations is not, in itself, a sufficient argument. In a democracy, accountability is ensured alongside rights. How can demanding transparency in the use of funds whose source lies outside the country, in itself, […]

Nobody in Fort St. George planned to have a theology debate this week. And yet, here it is a speaker who thinks unborn children have more rights than the woman carrying them, a finance minister who credits the Bible for his vocabulary, and a Chief Minister who — as usual — has said absolutely nothing. In a state built on a century of loud, aggressive, unapologetic secularism, that silence is not neutral. It’s a strategy. The growing visibility of Christian faith and references to Vatican-linked Catholic doctrine has become a subject of increasing public discussion since Christian-born Joseph Vijay assumed political leadership in Tamil Nadu. In recent developments, some members of his Cabinet have also publicly displayed Christian symbols and expressed views that appear to reflect Christian perspectives, both inside and outside the Tamil Nadu Assembly. And the latest deadliest exhibition was by Tamil Nadu Assembly Speaker J.C.D. Prabhakar on August 9. Speaking there, Prabhakar declared, “We have no right to abortion,” and said the Christian community believes abortion should never take place because every child is a gift from God. He cited infant mortality figures and a 2018 Lancet estimate of abortion numbers in India to challenge the Medical Termination of Pregnancy (MTP) Act. India’s legal framework, liberalised in 2021, treats reproductive decisions as matters of health, autonomy and circumstance. The Supreme Court has recognised a woman’s right to bodily autonomy under Article 21. A constitutional office-holder’s public call to halt abortion therefore carries particular weight. Prabhakar, whose full name is John Christian Devavaram Prabhakar and who has described his wife as an “ardent Catholic,” did not attend merely as a private believer. He appeared as Speaker of the Assembly and indicated he would raise the issue with the Chief Minister. The same action performed under a different religious banner would almost certainly have been condemned as theocratic. TVK’s Schemes: Designed to Advance Vatican Doctrine? Thaimaaman Thanga Mothiram Prabhakar’s direct reference to Chief Minister Joseph Vijay’s flagship scheme, Thaimaaman Thanga Mothiram — which promises a gold ring for every baby born in a government hospital — has brought renewed attention to the ideological direction of TVK, a party that has otherwise projected itself as secular. The reference has triggered debate over whether such pro-natalist measures echo aspects of Catholic doctrine that emphasise protecting life from conception and opposing abortion, adding a new dimension to questions about the growing visibility of Christian themes in the party’s public discourse. Rosary, ‘Amen’ & Bible: TVK Minister’s Open Christian Identity Takes Centre Stage in Tamil Nadu Finance Minister N. Marie Wilson’s recent Assembly remarks added another dimension to the debate. Wilson arrived with a rosary case alongside his Budget papers and began his speech by saying “Amen” and making the sign of the cross. The episode followed criticism from MDMK MLA T.M. Rajendran, who alleged grammatical and pronunciation errors in Wilson’s Tamil and accused him of switching extensively to English. Wilson responded by invoking his faith, saying Christianity had taught him “the language of love, the language of peace, the language of compassion,” and adding, “I am a born Christian.” Chief Minister Joseph Vijay has remained silent throughout. Bigger Question: When personal faith enters the Assembly, where does individual belief end and constitutional duty begin? Why this is Alarming for Tamil Nadu? Vatican teaching holds that human life begins at conception and that direct abortion is a grave moral wrong — a position reaffirmed in documents such as Evangelium Vitae (1995) and the Catechism of the Catholic Church, which regard the unborn as possessing full human dignity from fertilisation and reject elective abortion under almost all circumstances. In the United States, this doctrine has long anchored the organised pro-life movement, which combined Catholic teaching with evangelical activism to make abortion a defining culture-war issue — culminating in the overturning of Roe v. Wade, the 1973 ruling that had recognised a constitutional right to abortion. The annual March for Life, slogans like “life begins at conception” and “abortion is murder,” and the framing of abortion in theological rather than public-health terms are hallmarks of that model. When Prabhakar endorsed the same language and said he would raise the matter with the Chief Minister, several observers noted the resemblance. They argue that importing Vatican-aligned, US-style religious framing marks a departure from Tamil Nadu’s traditional approach, which has treated abortion primarily as a matter of public health and constitutional reproductive autonomy under the MTP Act. Joseph Vijay, TVK and Growing Convergence None of this happens in a vacuum. This convergence of religious language and political action raises a larger question: is Vijay’s TVK beginning to import elements of America’s culture-war politics into Tamil Nadu? Some of the emerging rhetoric — particularly around abortion, the rights of the unborn, and the role of religious conviction in policymaking — bears similarities to themes long championed by the Christian Right in the United States. Chief Minister C. Joseph Vijay — the actor who built TVK out of eighty thousand fan clubs before turning them into a political machine — was sworn in this May as the first Christian, Catholic-raised Chief Minister of Tamil Nadu— an event the Church itself called a source of pride amid what it frames as growing pressure on Christians nationally. It is tempting to compare these developments in Tamil Nadu with the political rise of the Christian Right in the United States. The comparison is based on several developments: government officials who share the Chief Minister’s religion, church-organised rallies attended by sitting legislators, and a finance minister referring to the Bible inside the Assembly. In the US, the Christian Right did not become politically powerful overnight. Its influence grew over decades as people sympathetic to its beliefs entered school boards, state legislatures and courts. Individually, these developments could be defended as expressions of personal faith. But when viewed together, they became part of a larger political movement. Tamil Nadu is nowhere near that stage yet. A Speaker attending a rally and a minister referring to […]

New Delhi: The Indian Space Research Organisation (ISRO) has opened applications for a PhD research opportunity 2026 for Scientist/Engineer ‘SD’ posts at its Human Space Flight Centre (HSFC), Bengaluru. The recruitment drive is for candidates with specialised PhD qualifications who can contribute to multidisciplinary research and technology development for India’s Human Space Flight Programme. The official notification, dated August 10, 2026, lists six vacancies, with one vacancy for each of the six post codes. All six vacancies are in the Unreserved (UR) category. The pay scale is Rs 67,700 to Rs 2,08,700, with a starting basic pay of Rs 67,700 per month, plus admissible allowances and other benefits. ISRO has specified that there is no application fee for the Scientist/Engineer ‘SD’ posts under Post Codes 01 to 06. ISRO PhD Opportunity 2026: Key Highlights ISRO Scientist/Engineer ‘SD’ vacancies 2026 ISRO PhD Opportunity 2026: Important Dates Candidates who are interested in the ISRO PhD programme should keep the following dates in mind: Online registration begins: August 10, 2026 Last date to apply: August 30, 2026 Who can apply? The opportunity is intended for PhD aspirants and researchers interested in contributing to research under India’s Human Space Flight Programme. Candidates should check the official ISRO notification for the specific educational qualifications, subject-wise eligibility criteria, age requirements, documents and other conditions, as these may vary depending on the research area. ISRO PhD Opportunity 2026 An exciting opportunity for PhD aspirants to contribute to cutting-edge research in India’s Human Space Flight Programme. 📅 Online Registration Opens: 10 August 2026⏰ Last Date to Apply: 30 August 2026 🔗 Notification: https://t.co/RmdMQDypBl… pic.twitter.com/ZA9uNfSrGt — Professor G R Sinha (@profgrsinha) August 9, 2026 Why is the opportunity important? India is expanding its capabilities in human spaceflight through the Gaganyaan programme, human spaceflight capability will be demonstrated. For PhD scholars, such research opportunities can provide exposure to real-world challenges in India’s growing space sector while allowing them to contribute to nationally significant scientific projects. Depending on the post, the work may include wearable health-monitoring sensors, biomedical sensors, bio-signal processing, medical imaging, portable diagnostic devices and astronaut health monitoring. Other research areas include radiation biology, stem-cell and organoid culture, astronaut health, immune and cellular adaptation, proteomic data analysis, molecular cloning, gene editing and spaceflight-related biological studies. The notification also lists research involving in-silico models, multi-omics, closed-loop life-support systems, digital twin biology, neural networks and deep learning for predictive simulation of astronaut physiology and disease conditions. For the biomedical engineering-related posts, the work can include gait analysis, motion capture, force-plate studies, musculoskeletal analysis, wearable data analysis, bio-imaging systems, ECG/EEG/EMG signal processing, biosensors and AI/ML-based analysis for human and rodent spaceflight experiments. How to apply for ISRO PhD Opportunity 2026? Eligible candidates can register online from August 10, 2026, through the designated ISRO application process. Applicants should enter their details carefully, upload the required documents and submit the application before August 30, 2026. Candidates who have pursued the relevant professional course through Open and Distance Learning (ODL) are not eligible for consideration. ISRO Recruitment 2026: Selection process On the basis of their applications submitted through the ISRO Live Register portal, candidates will first undergo initial screening. Shortlisted candidates will be called for an interview. At the time of the Personal Interview, candidates will be required to bring their original educational certificates, an original valid Government-issued photo ID and a printed copy of the E-Admit Card sent to their registered email ID. The final selection will be based only on the candidate’s performance in the interview.

The National Institute of Design (NID), Ahmedabad, is honoured to have extended its design services for the ceremonial invitation kit commissioned by Rashtrapati Bhavan for the reception of distinguished guests on the occasion of India’s 80th Independence Day, to be celebrated on August 15, 2026. The project showcases the traditional crafts of Chhattisgarh, Goa, Madhya Pradesh & Maharashtra, developed through a collaborative dialogue between the artisans and the project team. The project was initiated in mid-March 2026 and involved the team of designers and staff at NID Ahmedabad travelling widely through the four states to engage with artisan communities in the region. Over the next month and a half, with the Rashtrapathi Bhavan team working in close collaboration, through extensive iteration and discussion with multiple stakeholders, the dialogue evolved into the artefacts we now see in the invitation. Read More: 1990 Kashmiri Hindus Killings Case in J&K: SIA Kashmir conducts raids across the state The invitation showcases some inspiring examples of sustainable environment practices and conservation initiatives located in these four states, highlighting the deep bond between the crafts and the local environment in which they are practiced. Craft, in this sense, is not separate from life; it is embedded within it. Through inherited knowledge and lived experience, individuals shape objects, spaces, and systems that respond to ecological realities, sustain livelihoods, and carry memory forward. Whether working with natural materials, conserving resources, or reimagining habitats, people negotiate a balance between use and preservation, tradition and change. Artistic expression emerges as both a reflection and an extension of this ethos. Over 220 persons were involved in the design and production of this kit. Nearly 100 artisans collaborated with the design team, working within their home environments in the four states to develop and produce the craft artifacts. From Chhattisgarh, we have Dhokra casting representing the community’s practice of sacred grove protection and the wrought iron Pitwa craft contributing to the display frame and bell. Representing Goa is the painted tile Azulejo craft carrying scenes of the landscape and the centuries old Khajan system of community-managed coastal wetland reclamation. From Madhya Pradesh, we have the representation of the practice of community seed preservation illustrated through Bhil art as well as the block printed Bagh fabric of the Dhar district adorning the fabric envelope. Warli art from Maharashtra commonly represents life along the river and this artifact celebrates the Kham river restoration project as a collaborative effort to restore the natural environment. A ceremonial stole woven in Maheshwar in Madhya Pradesh, brings together motifs of the textile traditions of the four states in a unique border designed for this occasion. The artifacts were then brought to the NID Ahmedabad campus and assembled into the kit by teams of staff, artisans and students contributing to the process which took approximately a month to complete. Led by Dr Ashok Mondal, Director of NID Ahmedabad, and a dedicated team of faculty, alumni, students, and technical staff worked over four months to bring this project to life. The result is a hands-on celebration of the region’s rich material culture, offering a glimpse into the master craftsmanship and collective effort behind every kit.

Thiruvananthapuram: Karkkidaka Vavu, one of the most significant days in Keralam’s traditional Hindu calendar, is being observed on August 12, with devotees across the state offering prayers and performing Bali Tharpanam to honour their departed ancestors. Observed during the Malayalam month of Karkkidakam, which coincides with the South-West Monsoon season, Karkkidaka Vavu is traditionally regarded as a sacred occasion that symbolically connects the living with their departed ancestors. On this day, families perform ancestral rites and offer bali as an expression of remembrance, gratitude and respect for those who have passed away. The rituals are believed to help devotees seek the blessings and peace of their forefathers. According to Hindu tradition, ancestral worship has been practised since the Treta and Dwapara Yugas, and Bali Tharpanam is regarded as an important sacred ritual for paying homage to departed souls. Karkkidaka Vavu is associated with the Amavasya, or new moon, that falls during the month of Karkkidakam. In the traditional understanding of the lunar cycle, Amavasya occurs when the Sun and Moon are aligned, after which the Moon gradually moves away from the Sun and the Shukla Paksha, or waxing phase, begins. The observance holds particular importance in Keralam, where devotees gather at temples, riverbanks and seashores to perform ancestral rites. The day is marked by solemn prayers, offerings and rituals intended to remember and honour generations who came before. Thousands of devotees are turning to the sacred ritual of Bali Tharppan to remember and honour their departed ancestors. Performed on the new moon day of the Malayalam month of Karkkidakam, the ritual is deeply rooted in Keralam’s religious and cultural traditions. It is regarded as an act of gratitude towards the ancestors. The word Bali is traditionally understood as an offering of food, while Tharppan signifies an offering made with devotion and purity of heart. A key element of the ritual is the pinda, the symbolic offering made to the departed. According to Hindu belief, after the soul (atma) leaves the physical or sthoola body, it assumes a subtle form. Bali Tharppan is traditionally understood as a ritual through which the departed soul is offered sustenance and guided towards Pithruloka, the realm associated with ancestors. The ritual is also regarded in some traditions as the concluding rite connected with the Shodasha Samskaras, and is performed on a prescribed day to remember and honour one’s ancestors. Why Bali Tharppan is performed near water Bali Tharppan is traditionally performed at seashores, riverbanks and other water bodies, which are considered especially sacred for ancestral offerings. In Keralam, devotees travel in large numbers to prominent pilgrimage centres to perform the ritual. Those unable to reach traditional holy sites may also perform the rites at home according to customary practices, often with the assistance of pandits. The observance is not merely a religious ritual. Still, it is regarded as an expression of filial gratitude and remembrance, the symbolic repayment of the debt owed by the living to those who came before them. The legend behind Bali Tharppan One of the traditions associated with the origin of Bali Tharppan centres on a young boy born to a revered Rishi during the Kritha Yuga. The Rishi was devoted to spiritual discipline, tapas and religious duties. Soon after the child’s birth, his mother passed away. The father raised the boy intending to guide him towards a life of spiritual knowledge and discipline. In time, however, the Rishi too passed away. By then, the boy had developed considerable spiritual power, but his father’s death left him devastated. Overcome by grief and anger, he wandered through the forest. His rage became so intense that, according to the legend, it threatened even the realms of Dharma and Yama. The Sun God appeared before him and reminded him that death is inevitable and urged him to abandon his anger. The boy, however, desperately wanted to see his father again. Holding sacred water in his hands and reciting mantras, he even began to invoke curses against Surya and Yama. At that moment, the gods associated with Pithruloka appeared before him. They comforted the grieving young sage and assured him that he would be able to see his father. With the intervention of the Sun God and the gods of the ancestors, the father appeared before his son. He explained that he could not return permanently to the earthly world, but offered to grant his son a blessing. The boy, overcome with emotion, spoke of his gratitude and regret. He remembered how his father had raised him despite the loss of his mother and lamented that he had never been able to repay that affection. He offered fruits to his father with humility and asked for his forgiveness. The father accepted the offering with the permission of Surya and the gods of the ancestors and blessed his son. The gods then told the young sage that his father had now become a Pitru, or ancestor. They declared that he would return to the ashram every year to accept the food offered to him with devotion and bless his son. This legend is traditionally associated with the practice of offering food and prayers to one’s ancestors and is remembered as an illustration of filial devotion, gratitude and duty. A tradition deeply woven into Keralam life In Keralam, Bali Tharppan is observed as an important part of traditional Hindu life. Devotees often observe certain preparations before the ritual, including avoiding non-vegetarian food on the preceding day. On the morning of Karkkidaka Vavu, devotees traditionally wake early, take a ritual bath, wear fresh clothes and proceed to designated locations where pandits prepare the materials required for the offerings. The ceremony generally involves prayers, mantras and offerings made in remembrance of deceased family members. For devotees, the ritual represents more than remembrance. It is viewed as an opportunity to express gratitude to parents, grandparents and generations of ancestors whose lives enabled the present generation to exist. Major Bali Tharppan centres across Keralam Keralam has hundreds of temples, riverbanks, beaches […]

Kolkata: Security concerns have intensified along the India-Bangladesh border after the West Bengal Police Special Task Force (STF) arrested a suspected Pakistani national allegedly living illegally in India and probing officials said he may have links with Pakistan’s intelligence agency, the ISI. The accused, identified as Rana Rauf alias Wahab Alam, is reportedly a resident of Faisalabad, Pakistan. He was arrested from Bangaon in North 24 Parganas, close to the India-Bangladesh border, following specific intelligence inputs, officials said. A second person was also arrested from Topsia in Kolkata late August 11. Investigators suspect that he was in direct contact with Rauf and had allegedly assisted him in several ways. His identity has not been disclosed, as questioning continues to establish the extent of his involvement and whether additional people were part of the network. According to investigators, Rauf allegedly entered India illegally through Nepal in 2012. He is believed to have spent some time in Nepal before travelling to West Bengal, where he subsequently settled. The long period allegedly spent inside India has now become a major focus of the investigation. Officials are examining how Rauf managed to remain in the country for years, what identity and documentation he used, whom he came into contact with and whether anyone facilitated his continued stay. Investigators are also trying to determine whether his activities were part of a broader intelligence-gathering network. The most serious allegation emerging from the preliminary investigation concerns Rauf’s reported interest in the movement of trains and personnel connected with the armed forces. According to STF officials, Rauf had been tracking the movement of various trains and armed forces in India. Investigators are now attempting to establish exactly what information he was collecting, how frequently it was gathered and whether it was communicated to anyone outside the country. Officials have said they suspect Rauf of having links with Pakistan’s Inter-Services Intelligence (ISI), but the nature and extent of any such relationship are still being investigated. 🚨 HUGE! After the ARREST of three suspected Jaish-e-Mohammad (JeM) operatives, West Bengal STF has ARRESTED Wahab Alam alias Rana Rauf, a suspected Pakistani ISI agent, in North 24 Parganas. The probe is looking into alleged links to Pakistan-based handlers & a possible terror… — Megh Updates 🚨™ (@MeghUpdates) August 12, 2026 The second accused, arrested in Topsia, is being questioned to determine how closely he was connected to Rauf and whether he helped him obtain documents, move around the country or communicate with other individuals. Investigators are also looking for evidence that could establish whether the case involves a wider espionage network rather than an isolated individual. Rauf’s arrest from Bangaon, one of the strategically sensitive areas along West Bengal’s border with Bangladesh, adds another dimension to the case. The region has long been an important corridor because of its proximity to the international border and the volume of cross-border movement and security activity in the area. The arrest has consequently placed renewed attention on the mechanisms used to detect illegal entry and movement across the eastern frontier. Officials are examining whether Rauf’s presence in Bangaon was linked to any attempt to move towards Bangladesh or whether he had other objectives there. A Bengali report said an official line that Rauf may have sought to move towards Bangladesh, though the investigation remains ongoing. Perhaps the most troubling aspect of the case is the alleged timeline. If investigators’ account of an illegal entry in 2012 is established, Rauf may have spent roughly 14 years in India before his arrest in 2026. The STF is now expected to reconstruct Rauf’s movements and associations over the entire period of his stay in India. The authorities are also trying to ascertain whether the alleged intelligence-gathering was directed towards specific military installations, railway routes or other strategic assets, and whether any material was shared with handlers or contacts abroad.

New Delhi: The Lok Sabha committee constituted to inquire into allegations against former Allahabad and Delhi High Court judge Justice Yashwant Varma has found all three charges framed against him to be proved in connection with the recovery of burnt currency from his official residence in New Delhi. The report, tabled in the Lok Sabha, deals with the controversy that erupted after a fire at Justice Varma’s official residence at 30, Tughlaq Crescent, New Delhi, on March 14-15, 2025. Following the incident, witnesses reported seeing bundles and heaps of burnt, half-burnt and wet Rs 500 notes in a storeroom on the premises. Justice Varma had denied wrongdoing and later resigned as a judge on April 10, 2025. What did the inquiry committee find? The committee examined three broad charges. The first concerned the presence of substantial unexplained currency at the judge’s official residence. The second related to the failure to preserve the currency and other material evidence following the fire. The third concerned the explanations provided by Justice Varma regarding the cash and the circumstances surrounding its discovery. The committee concluded that all three charges had been established. 🚨 BIGGEST SHOCKER! Report on Justice Varma case submitted. => NO ONE PLANTED THE CASH. A full judicial inquiry has now found all three Articles of Charge PROVED against Justice Yashwant Varma 🤯 – Unexplained cash recovered from his official residence.⁰– Failure to… pic.twitter.com/Xre2MDIBUV — The Analyzer (News Updates🗞️) (@Indian_Analyzer) August 12, 2026 On the first charge, the panel relied on the statements of Delhi Fire Services and police personnel who said they had seen large quantities of currency in the storeroom. Photographs and other electronic material were also considered during the proceedings. Read More: Jharkhand Naxal-Free Push: 4 maoists surrender as West Singhbhum declared Naxal-free However, because the notes were not properly seized, counted or preserved, the committee said it was impossible to establish the exact amount of cash that had been present. The panel made an important distinction: its finding did not amount to a criminal finding that Justice Varma personally owned the currency. Instead, it concluded that substantial unexplained currency was found within premises occupied by the judge and that he had failed to provide a satisfactory explanation regarding its presence, source or ownership. Justice Varma had maintained that the storeroom was detached from his main residence and that he did not have access to it. The committee did not find this explanation sufficient. Panel flags failure to preserve evidence The committee also examined what happened to the currency after the fire. It found significant lapses in the handling of the scene. The notes were not immediately seized or inventoried, no proper panchnama was prepared and the storeroom was not promptly secured. Cleaning was subsequently carried out, after which the currency was no longer available for examination. The committee described the failure to preserve the material evidence as a “material lapse” by the police. However, it said this lapse did not erase the evidence of officials who had personally seen and identified the currency. The panel also examined evidence concerning members of the judge’s household establishment. A witness, CG Rawat, reportedly told the committee that Justice Varma’s private secretary Rajinder Singh Karki and household staff member Mohd. Rahil were seen near the storeroom after the fire while cleaning was taking place. The committee clarified that it was not claiming that Justice Varma personally removed the cash. Instead, it held that he had failed to ensure the preservation of material evidence at premises under his institutional charge. Committee rejects shifting explanations The third charge focused on Justice Varma’s response to the allegations. According to the report, Justice Varma initially denied the existence of unexplained cash but subsequently raised questions about the failure to seize the notes, the possibility that the currency had been planted and the prospect of a larger conspiracy. The committee said these claims were not adequately supported by evidence during the proceedings. It also noted that Justice Varma withdrew from the inquiry after the presenting side had completed its evidence and witnesses had been cross-examined. The panel clarified that his withdrawal alone could not be treated as proof of wrongdoing. However, it considered the withdrawal alongside what it described as his failure to produce evidence supporting the allegations he had raised. The committee ultimately described his explanation as evasive, incomplete and misleading in effect, holding the third charge proved. How the inquiry began The inquiry committee was constituted by Lok Sabha Speaker Om Birla under the Judges (Inquiry) Act, 1968 to examine allegations concerning Justice Varma. The panel was headed by Supreme Court Justice Aravind Kumar and included then Bombay High Court Chief Justice Shree Chandrashekhar, who was subsequently elevated to the Supreme Court, and senior advocate B.V. Acharya. The committee submitted its report to Speaker Om Birla on May 18, 2026. The inquiry followed the March 2025 fire at Justice Varma’s official residence and the subsequent reports of large quantities of burnt currency being found at the premises. Justice Varma resigned from the judiciary on April 10, 2025, while continuing to deny allegations of wrongdoing. What the findings mean The committee’s findings now place the controversy on a formal institutional footing. While the report does not itself constitute a criminal conviction or establish personal criminal ownership of the currency, its conclusion that all three charges were proved represents a serious finding against the former judge. The report also highlights questions over the handling and preservation of evidence, the accountability of officials responsible for securing the site and the adequacy of Justice Varma’s explanations during the inquiry. The findings will now form part of the parliamentary record and could have wider implications for the judicial accountability process and the manner in which allegations involving serving or former judges are examined. The committee also recorded its appreciation for the assistance provided by Additional Solicitor General Aishwarya Bhati, Raja Thakare, senior advocates Sidharth Luthra and Siddharth Aggarwal, and advocates Karan Umesh Salvi and Sameeksha Dua during the proceedings.

Ranchi: West Singhbhum district in Jharkhand, bordering Odisha, once considered a stronghold of Maoists, has now been officially declared Naxal-free. This major breakthrough in the long-running fight against Maoism   comes as four Maoists, including a zonal committee member with a Rs 10 lakh bounty, surrendered before senior police and Central Reserve Police Force (CRPF) officials in Chaibasa. The four surrendered cadres of the banned Communist Party of India (Maoist) were identified as Saluka Kaim, a zonal committee member carrying a bounty of Rs 10 lakh; Kodomuni Koda, carrying a bounty of Rs 1 lakh; and cadres Pinki Purty and Anita Tamsoy. Their surrender took place at the Chaibasa Police Centre in the presence of Kolhan DIG Anuranjan Kispotta and CRPF officers, as part of Operation Navjeevan 111. During the ceremony, DIG Kispotta honoured the four by draping shawls over them. Superintendent of Police Amit Renu, along with personnel from the CRPF and district police force, was also present. West Singhbhum Declared Naxal-Free This surrender marks a significant milestone in the security forces’ campaign to eliminate Maoist influence from the Saranda, Kolhan, and Porahat forest divisions. ऑपरेशन नवजीवन-III | पश्चिमी सिंहभूम आज दिनांक 11.08.2026 को कोल्हान, पोड़ाहाट एवं सारंडा के सुदूर जंगल-पहाड़ी क्षेत्रों में सक्रिय 04 नक्सलियों ने हथियारों सहित DIG Kolhan एवं DIG CRPF के समक्ष आत्मसमर्पण कर हिंसा का रास्ता छोड़कर मुख्यधारा में लौटने का निर्णय लिया। pic.twitter.com/tHpgdaDoM0 — Chaibasa Police (@ChaibasaPolice) August 11, 2026 DIG Anuranjan Kispotta stated that the district police have successfully made these areas completely free of active Maoist presence. According to police records, there are now no active Maoists left in West Singhbhum who need to be arrested or persuaded to surrender. However, the DIG noted that around six to seven Maoists are still believed to be active in the neighbouring East Singhbhum and Seraikela-Kharsawan districts. He appealed to the remaining rebels to abandon violence and return to the mainstream. He warned that those who continue armed activities would face arrest, and if they engage security forces in an encounter, necessary action would be taken in accordance with the situation. Landmine Threat Persists in Saranda Despite these significant gains, security forces continue to face the challenge posed by landmines and improvised explosive devices (IEDs) in the Saranda forest region. Kispotta stated that security personnel are conducting sustained operations to locate, identify, and neutralise landmines planted in the forests. Making the area completely secure remains a major priority, he added. Alongside security operations, the administration and security forces are also focusing on development, improved policing, and strengthening the connection between the government and local communities. According to the DIG, sustained police operations have severely weakened the Maoist organisation in the region. With its leadership and operational network under pressure, the rebels have been forced to retreat, disperse, and increasingly surrender to return to mainstream society. 52 Maoists Surrendered in One Year The latest surrender is part of a broader trend recorded by the security forces over the past year. From September 2025 to August 2026, a total of 52 Maoists surrendered, while 18 were killed in encounters and 29 were arrested, according to police figures. Also Read: Adani Case Dismissed in US: Questions raised over Abhijit Dipke, Sam Pitroda & political network of CJP Security forces also recovered 29 weapons and 9,214 rounds of ammunition, in addition to other Maoist-related materials. A total of 15 IEDs were successfully detected and neutralised during operations. In West Singhbhum alone, 10 Maoists surrendered in 2025. In 2026, 25 cadres laid down their arms under Operation Navjeevan-I, while another 14 surrendered under Operation Navjeevan-II. Two-and-a-Half Decades of Maoist Stronghold Begins to Collapse Recent developments mark a dramatic shift for Saranda, a region that has served as a major Maoist stronghold for nearly two and a half decades. A combination of an aggressive security strategy, sustained operations, and development initiatives has gradually transformed the security landscape. Since March 2025, security forces have intensified anti-Maoist operations in Saranda and adjoining areas. Continuous search and combing operations, combined with the establishment of nearly 20 permanent security camps at strategic locations, have significantly disrupted the Maoists’ organisational and logistical networks. Saranda’s experience demonstrates that lasting peace cannot be achieved through security operations alone. Roads, schools, healthcare, employment opportunities, and public confidence are equally crucial in establishing a durable peace environment. Kumdih Encounter a Major Turning Point The Kumdih forest encounter on January 22, 2026, proved to be a major turning point in the campaign. According to security forces, 17 Maoists, including Anal Da, a leader with a one-crore-rupee bounty on his head, were killed in the operation. Following the encounter, the Maoist organisation came under severe pressure and was pushed onto the defensive. Unable to engage security forces directly, Maoists increasingly relied on IEDs and explosives in forest areas. These devices also posed a serious threat to villagers and livestock. Repeated incidents involving explosives further alienated local communities and contributed to a sharp decline in the Maoists’ traditional support base. Civic Action Helps Rebuild Public Trust Security forces have also expanded their engagement with local communities through CRPF civic action programs. These initiatives have helped bridge the gap between villagers and security personnel. In areas where security forces were once primarily associated with armed operations, personnel have increasingly become involved in community welfare activities. These programs have included health camps, free distribution of medicines, educational materials, and sports equipment for schoolchildren, as well as assistance with everyday needs in remote villages. Such initiatives have helped strengthen public confidence in the security forces and fostered greater cooperation between local communities and the administration. From Neglect to Development The roots of Maoist violence in the region have long been linked to decades of inadequate development and limited government presence. The violent phase intensified after Maoists entered the area on November 25, 2001. Recognising that security measures needed to be accompanied by development, the government subsequently introduced initiatives such as the Saranda Action Plan. Under the plan, an investment of around Rs 248 crore was […]

NW DELHI: Delhi has been placed on high alert ahead of Independence Day, with the police stepping up security across the national capital and displaying posters of 19 wanted terrorists at prominent public locations. The posters carry photographs and identification details of terror suspects linked to groups including the Indian Mujahideen, Al-Qaeda and various Khalistani organisations. The move is aimed at increasing public awareness and encouraging citizens to share information that could help authorities trace the wanted suspects. Notably, after this, the Red Fort, where the main Independence Day celebrations will be held, has been placed under a multi-layered security cover. Around 15,000-20,000 Delhi Police and paramilitary personnel are expected to be deployed for the August 15 event, which is likely to be attended by a large number of people, including VIPs and VVIPs. Nearly 1,000 CCTV cameras, including facial recognition system-enabled cameras, have been installed at the Red Fort and its adjoining areas. A high-tech CCTV control room has been set up inside the monument, where police personnel and technical teams will monitor every movement in an over three-kilometre radius. Read More: ‘Let public decide who is running away’ from NEET debate in Parliament: HM Amit Shah’s jibe at opposition The Abhigyan application, which has a database of more than one crore criminals, is being used by police personnel carrying handheld devices to randomly screen fingerprints. The fingerprints are checked against the database within seconds. A red indication alerts personnel that the person has a criminal record, while a green indication indicates that no record has been found. Facial recognition system (FRS) vans equipped with high-resolution cameras have also been deployed at strategic locations. The vans scan faces in crowds and match them against available databases. If a wanted or suspicious person is detected, an alert is generated and sent to the control room for verification and necessary action. Snipers have also been positioned at strategic locations, including elevated platforms, while anti-drone systems have been deployed to prevent unauthorised aerial activity. Who are the Terrorists in Posters? Among those featured are Indian Mujahideen-linked suspects Riyaz Bhatkal and Shabandri Mohammad Iqbal, also known as Iqbal Bhatkal. The list also includes Mohammad Sharjeel Akhtar, Abu Sufiyan and Syed Mohammad Arshiyan, who are associated with Al-Qaeda. Several Khalistani terrorists have also been named in the posters, including Ranjit Singh alias Neeta and Paramjit Singh Pamma of the Khalistan Zindabad Force, as well as Arshdeep Singh alias Arsh Dala of the Khalistan Tiger Force. With August 15 approaching, police and other security agencies have intensified surveillance at locations considered vulnerable or crowded, including railway stations, bus terminals, markets, religious sites and other important installations. Security arrangements have also been strengthened at sensitive points across the capital, with agencies maintaining increased co-ordination to identify and respond to any potential threat. Police have urged residents and visitors to remain alert and report any suspicious individuals, activities or objects to the authorities. Citizens who have information about any of the wanted suspects featured in the posters have also been asked to contact the police. The heightened surveillance is part of the security arrangements being implemented across the capital ahead of the August 15 celebrations.

Fresh reports from Balochistan say Pakistani Air Force jets and ground forces carried out heavy bombing and shelling in the Gudar area of Sorab, killing around 30 unarmed Baloch civilians, including women and children. Gudar and Sorab are densely populated civilian areas. The reported attack comes amid continuing Pakistani military operations across Balochistan. Residents have also reported seeing drones and Cobra attack helicopters operating over the area, amid an intensified military presence in and around Sorab. Reports of Airstrikes, Ground Shelling in Sorab According to accounts circulating from Baloch sources, Pakistani fighter aircraft, ground troops and other military assets were deployed in and around Sorab, with civilian areas coming under heavy bombardment. The reports claim that residential areas and civilian property were damaged in the attacks, while casualties were reported among local residents. Residents have also reportedly seen drones and Cobra attack helicopters operating over the area, amid what sources describe as continuing military activity. Baloch Civilians Denied Medical Care? Pakistani Military Blocks Hospital Access There are credible reports of Pakistani security personnel taking wounded and deceased civilians into custody and restricting residents and local authorities from conducting rescue and relief operations. Hospitals in the affected area were surrounded by military personnel. Doctors and medical staff were intimidated or prevented from providing timely treatment to the injured. According to these accounts, some civilians reportedly succumbed to their injuries after being unable to reach medical facilities in time. Internet connectivity in the area was also suspended, making it difficult for residents to communicate details of the situation or seek outside assistance. According to the local x handle Mir Yar Baloch, heavy bombing has resulted in multiple injury. https://twitter.com/miryar_baloch/status/2087459282707263605?s=20 Pakistan Conducted 31,080 Military Operations in Balochistan The reported attack comes amid intensified Pakistani military operations across Balochistan. During a recent press briefing, Pakistan’s military spokesperson claimed that around 31,080 military operations had been conducted in Balochistan over a seven-month period from January to July. Pakistan routinely portrays its military campaign in Balochistan as a counterterrorism drive targeting armed separatist groups. However, Baloch sources strongly reject this narrative, alleging that the campaign amounts to a broader crackdown on the Baloch population, with civilians bearing the brunt of military operations. Baloch Calls for International Intervention The Republic of Balochistan has called on the international community to take urgent notice of the reported attacks and allegations of civilian casualties. It has also appealed for international support to protect Baloch civilians and ensure access to rescue operations, medical treatment and humanitarian assistance. The Republic of Balochistan has called on the international community to urgently take note of the reported attacks and act to protect the lives and fundamental rights of Baloch civilians. It has also appealed for international support for the people and institutions of Balochistan to safeguard the territory, security and civilian population of the region.

New Delhi: Union Home Minister Amit Shah on August 12 said the government was ready to discuss every issue in Parliament, including the NEET-related student protests, but accused the Opposition of repeatedly disrupting proceedings and preventing the House from functioning. #WATCH | Delhi: Union Home Minister Amit Shah says, "First of all, terms like 'laapata', 'bhaag gaye' are the kind of language increasingly being heard in India's public and parliamentary life. I have been coming to Parliament regularly since the session began; I sit in my… pic.twitter.com/sLaYv9fFSn — ANI (@ANI) August 12, 2026 Speaking to reporters outside Parliament, Shah said the government had “nothing to hide” and was prepared to answer every question raised by the Opposition. He also challenged Opposition leaders to approach the Speaker and schedule a discussion on the issue. “I am ready for a discussion on every issue, but they are not allowing the House to function. The government has nothing to hide. I will also discuss why you did not allow the discussion to take place,” Shah said. His remarks came amid Opposition demands for a government statement on the protests by students over the NEET issue. Shah said parliamentary rules had to be followed for a discussion to take place and rejected the demand that the government should simply make a statement without a structured debate. “There are rules for discussion in Parliament. Some people say, ‘Give a statement.’ Discussion cannot happen like this,” he said. “Let the Opposition decide whether it wants a discussion or prefers to create a ruckus,” Shah said, stressing that parliamentary rules allow for a detailed debate rather than merely seeking a standalone statement. Amit Shah said he was prepared to participate in a detailed discussion from 3 pm on Wednesday until 3 pm on Thursday, adding that he was ready to respond to questions on every aspect of the issue. “I was ready to discuss from 3 pm today until late at night, and I am ready to discuss until 3 pm tomorrow. I will answer every question so that everything is clear before the country,” he said. The Home Minister also rejected allegations that he was avoiding Parliament. He said he had been attending the House regularly since the beginning of the session and was available in his chamber, but could not participate in a debate because Opposition members were disrupting proceedings. Also Read: Adani Case Dismissed in US: Questions raised over Abhijit Dipke, Sam Pitroda & political network of CJP ‘Let the Public Decide Who Is Running Away’ Taking a direct swipe at the Opposition, Shah objected to descriptions such as “laapata” and “bhaag gaye”, saying such language was increasingly being heard in public and parliamentary discourse. “I have been coming to Parliament regularly since the session began; I sit in my chamber, but since the Opposition is not allowing Parliament to function—in either House—what is one supposed to do?” Shah said. He then challenged the Opposition to let the public decide who was actually avoiding a parliamentary discussion. “Now, let the public decide who is running away,” he said. Amit Shah also referred to Parliamentary Affairs Minister Kiren Rijiju’s earlier position that the government was willing to hold a detailed discussion on the NEET protests. According to Shah, the Opposition had initially demanded a discussion, and the government had agreed to the demand. He said the government had also sought a suitable time to conduct the debate. “Kiren Rijiju, our Minister of Parliamentary Affairs, has made it very clear that the government is ready for a full discussion regarding the NEET protests,” Shah said. He added that he was personally ready to answer questions in Parliament and urged the Opposition to approach the Speaker to formally schedule the discussion. ‘Government Has Nothing to Hide’ Amit Shah reiterated that the government was willing to discuss all aspects of the NEET protests and answer questions raised by members of Parliament. “Let them submit a letter to the Speaker by 3:00 PM today. We are ready for a discussion on all aspects from 3:00 PM today until 3:00 PM tomorrow. I will sit in the House; I will listen to everyone and respond to every point,” he said. He further said the government was even prepared to discuss why the Opposition had allegedly prevented the debate from taking place. “The government has nothing to hide,” Shah said, asserting that the NDA government under Prime Minister Narendra Modi was ready to discuss any issue, provided Parliament was allowed to function. The remarks have intensified the political confrontation over the NEET protests, with the Opposition pressing for the government to address concerns raised by students, while the government maintains that it is ready for a comprehensive debate and has accused the Opposition of obstructing parliamentary proceedings.

Bengaluru: Election officials have clarified that actor Prakash Raj’s name has not been deleted from the electoral roll, but has been marked as “shifted” after a field verification found that he was no longer residing at the address registered in the electoral records. The clarification came after Prakash Raj posted a video on social media on August 11, claiming that his name had been removed from Bengaluru’s voter list during the Special Intensive Revision (SIR) of electoral rolls. Following the claim, election authorities conducted a verification and issued a detailed statement explaining the status of his electoral registration. Jagadish G, Additional District Election Officer and Commissioner of the Bengaluru Central City Corporation, said Prakash Raj’s name was registered in Part No. 1 of the Shantinagar Assembly constituency at serial number 970 as of June 16, 2026. The date was when the electoral roll was frozen for SIR-related activities. 🚨 FACT CHECK: Prakash Raj’s Voter-Deletion Claim Falls Flat! Actor Prakash Raj alleged that his name was deleted from the electoral roll during the SIR exercise. But the official clarification from Bengaluru Central City Corporation tells a different story. ✅ His name was on… https://t.co/TKXdCnqU6T pic.twitter.com/IxeSaL9FWr — BJP Karnataka (@BJP4Karnataka) August 11, 2026 According to the statement, the Booth Level Officer (BLO) conducted a door-to-door verification at Prakash Raj’s registered address — Flat No. 266, Garden Apartments, Vittal Mallya Road, Bengaluru-01. During the verification, the BLO found that the actor was no longer residing at the address. The apartment owner was contacted by telephone and reportedly informed the officials that Prakash Raj had not been living at the premises for around four years. The owner also stated that another tenant was currently residing in the flat. The BLO subsequently made inquiries with neighbours and the apartment manager to establish whether Prakash Raj continued to reside at the registered address. Based on the statements obtained during the verification, a mahazar was prepared. Officials said the electoral authorities followed the prescribed legal procedure and the Election Commission’s rules and guidelines before marking Prakash Raj’s name as “Shifted”. The authorities also said the apartment manager contacted them at around 5.30 pm on August 11 and confirmed that Prakash Raj had moved out of the registered premises. Following the verification, election officials also spoke to Prakash Raj over the phone on Tuesday. According to Jagadish, the actor confirmed that he was no longer residing at the address mentioned in the electoral records. However, he reportedly informed officials that he was currently residing at another address within the Shantinagar Assembly constituency. Officials said Prakash Raj was informed that he could apply for inclusion of his name at his current residential address by submitting Form 6 through the BLO concerned. “If a voter is residing at an address other than the registered address, Form 6 can be submitted through the BLO of the area where the voter is currently residing. The application will be processed according to the Election Commission’s guidelines,” officials told Prakash Raj, according to the statement. The clarification came after Prakash Raj raised concerns over the SIR exercise in a video posted on social media platform X. In the video, the actor alleged that his name had been removed from Bengaluru’s electoral roll and questioned the process. “Dear friends, I want to share a joke with you. After SIR, I am one among the 65 lakh voters who have lost their right to vote from Bengaluru’s voter list. Nice joke, no?” Prakash Raj said in the video. Also Read: Ajmer Jailer Saddam Hussain suspended for arranging calls between convicts and Ajmer 1992 accused Nafees Chishti He further said that Bengaluru had a long association with his life and career. “I was born in this constituency. I have lived here. I studied here, went to college here and pursued theatre here. Not only that, I have also contested the Lok Sabha election from this constituency,” he said. The actor’s video subsequently attracted attention on social media, prompting election authorities to examine the claim. Officials, however, maintained that Prakash Raj’s name was not deleted from the voter list. Instead, the electoral record was marked “Shifted” following field verification that established that he was no longer living at the address where he was registered.

The Kerala Government’s free-for-women Priyadarshini bus scheme has come under scrutiny over passenger identification and possible misuse, with social reformer A.P. Ahmed Master on August 11 suggesting a ban on niqab and burqa on board the KSRTC-operated buses in order to ensure better identification of passengers and prevent misuse of the scheme. He also endorsed the view expressed by social observer Dr. (Prof.) M.N. (Mohiyudhin Nedungadiyil) Karassery Master, who had raised concerns that men could board the buses wearing niqab or burqa, making identification difficult. A.P. Ahmed Master said that an Moulvi (Muslim cleric) asked him if anyone is going to buy burqa worth Rs 800 for the sake of saving Rs 10, the price of the bus ticket. Also Read: France shuts Chanteloup mosque in Paris over sermons glorifying terrorism, legitimising Jihad and violence Ahmed Master shot back that those who are used to crimes will stock burqa and purdah permanently. He added that Kozhikode – Moonnar travel costs more than Rs 200. And, the buses are packed. The Priyadarshini scheme is a free public bus travel initiative launched by the Government of Kerala on June 15, 2026 after Congress-led United Democratic Front (UDF) took over after defeating the CPM-led Left Democratic Front. As per scheme, all women and transgender passengers are permitted to travel free of cost on eligible ordinary-class buses operated by the KSRTC (Kerala State Road Transport Corporation). Salient features of the scheme. Zero Cost: Eligible passengers pay no ticket fare. Conductors issue a zero-value ticket for the record’s sake. ID not required: No registration, application, or proof of identity or income is needed to board. Eligibility: Open to all women and transgender persons irrespective of age, income or state of residency. Covered Bus Categories The free travel applies to seven specific types of KSRTC ordinary services: Ordinary and City Ordinary Limited-Stop Ordinary Fair-Stage Ordinary Town-to-Town and Point-to-Point Gramavandi services. The Priyadarshini free travel scheme costs the KSRTC an estimated revenue loss of roughly Rs 2 crore to Rs 2.5 crore per day. Initial reports showed the first 16 days of implementation (June 15 – June 30) resulted in an expenditure and revenue shortfall of Rs 41.50 crore, which the state government sanctioned to compensate. The annual revenue loss is estimated at around Rs 800 crore to Rs 900 crore. The free bus travel scheme is one of the flagship welfare initiatives of Congress-ruled states and is currently implemented in Telangana, Karnataka and Kerala. Critics argue that the scheme is aimed at winning the support of women and, indirectly, influencing their families in favour of the Congress party. However, they point to its potential adverse impact on public transport systems and the long-term financial viability of state-run transport corporations.

Srinagar: The State Investigation Agency (SIA) Kashmir on August 12 conducted searches at nine locations across J&K in connection with the 1990 Kashmiri Hindu double murder case. The case was originally registered at Police Station Dooru in Anantnag and is now under investigation by the SIA. The case revolves around the abduction and killing of Kashmiri Hindu writer and social worker Sarwanand Koul Premi and his young son, Virender Koul, who were the residents of Soaf Shali in Kokernag, Anantnag, in 1990. Read More: PM Modi launches former President Kovind’s memoir, calls on youth against ‘shortcut’ culture of reels and social media Kashmiri Hindu poet Sarwanand Koul Premi and his 27-year-old son Virender Koul were abducted from their home by armed militants on the night of April 29, 1990. Their tortured bodies were found hanging from a tree a couple of days later, on May 1, 1990. The latest searches mark a significant development in the long-running investigation, as the SIA intensifies efforts to uncover the circumstances surrounding the killings and bring the probe to a decisive stage. #BREAKING: 36 years after the murder of Kashmiri Pandit writer Sarwanand Koul Premi and his son Virender Koul, J&K’s SIA raids multiple locations across Kashmir Valley to hunt down the killers. SIA Kashmir on Wednesday raided nine locations across J&K in connection with the 1990… pic.twitter.com/2ApU3xj54c — Aditya Raj Kaul (@AdityaRajKaul) August 12, 2026 Further details about the locations searched and the outcome of the operations are awaited. Earlier, Counter-Intelligence Kashmir (CIK) on August 8 conducted simultaneous search operations at multiple locations across Anantnag, Shopian and Baramulla districts of Jammu and Kashmir. During one of the searches at a residential house in Hiller Shahabad area of Anantnag, a CIK team led by Deputy Superintendent of Police (DySP) Farooq Ahmad seized two digital devices. As per the officials, the seizure was made in connection with FIR No. 03/2023 registered at Police Station CIK Kashmir under Sections 153A and 505 of the Indian Penal Code (IPC) and Sections 13 and 18 of the Unlawful Activities (Prevention) Act (UAPA). (With inputs from ANI)

Thiruvananthapuram: A Kerala-based Gen Z student has sparked a heated debate on social media after a sharply worded video accused sections of the student community and political activists of practising “selective outrage” speaking loudly when an issue fits a popular political narrative while remaining conspicuously silent when students suffer under state-level recruitment and examination crises. In a video circulating on X, the student says she feels “ashamed” of some of her classmates and friends who, according to him, rallied around protests linked to the NEET controversy and the Cockroach Janta Party (CJP) movement, but showed little interest in student grievances in Jharkhand or Kerala. The central argument of the video is blunt: when protest becomes dependent on what is trending on Instagram, activism risks turning into performance rather than principle. A GenZ Nationalist from Kerala brutally destroys Left Propaganda, algorithm, Cockroach Protest & their hypocrisy, all in just 2 minutes of clarity . Must Listen and Share Max pic.twitter.com/aHTVC5caPT — Megh Updates 🚨™ (@MeghUpdates) August 11, 2026 The remarks come amid a renewed wave of student protests over examination and recruitment irregularities. In Jharkhand, aspirants have been protesting alleged irregularities involving recruitment examinations conducted by the Jharkhand Public Service Commission (JPSC) and Jharkhand Staff Selection Commission (JSSC). The protests entered their second week in early August, with authorities tightening security and imposing restrictions around the state Assembly ahead of a planned student march. The protests have since intensified, with the Jharkhand government announcing cancellation of the 14th JPSC Civil Services Examination and two other JPSC examinations amid the unrest. Chief Minister Hemant Soren also announced an investigation into examinations conducted by the agency associated with the disputed processes. Where is the outrage now? The video argues that when the NEET controversy erupted and protests were organised around examination-related grievances, the issue rapidly became a major national and social-media talking point. The student claims that people who publicly denounced violence at Jantar Mantar nevertheless joined or supported the broader campaign because the subject had generated enormous online attention. The student’s accusation is that outrage became tied to visibility. Her contention is not that students should not protest against examination irregularities. Rather, she questions why the same intensity of mobilisation does not appear when students facing similarly serious problems are located outside the political spotlight. That criticism comes against the backdrop of the rise of the CJP, a youth protest movement that emerged around examination-related grievances and used the cockroach as a symbol of student resilience and dissent. The movement organised high-profile demonstrations at Jantar Mantar and attracted considerable public and media attention. The protests became particularly prominent in June and July, with participants demanding accountability over alleged irregularities in competitive examinations. The student in the viral video, however, asks why similar solidarity has not been visible in cases that receive less attention online. The video points specifically to Jharkhand, where student and job aspirant protests have continued over alleged irregularities in JPSC and JSSC examinations. The issue has developed into a significant political and administrative challenge for the state government. Students have demanded action over alleged paper leaks, recruitment irregularities and what they describe as repeated failures in the examination system. Recent reporting shows that the protests have continued for more than two weeks, with students planning marches towards the state Assembly and authorities imposing restrictions in sensitive areas. The government’s decision to cancel the 14th JPSC examination and two other examinations is an acknowledgement of the seriousness of at least some of the complaints surrounding the recruitment process. Yet, as the Kerala student argues, the agitation has not generated the same level of national social-media attention as the controversies that dominate the political cycle. That disparity, she suggests, is the real question. Kerala’s PSC Rankholders: A grievance closer to home The student then turns the spotlight towards her own state. According to the video, candidates from Kerala PSC rank lists for LP School Teacher posts have been waiting for appointments despite the publication of the relevant ranked lists. Official Kerala PSC records confirm that ranked lists and advice processes for LP School Teacher/LP School Assistant posts have continued across districts, with recruitment activity taking place at different stages during 2025 and 2026. The video claims that thousands of candidates have been affected and alleges that rankholders have staged prolonged demonstrations outside the Secretariat, resorting to dramatic forms of protest to draw attention to their plight. Among the claims made in the video is that some protesters “ate soil” and even knelt on rock salt in an attempt to make their grievances heard. Those details are presented by the student as evidence of the desperation felt by sections of the rankholders. They should, however, be understood as claims made in the viral video unless independently corroborated. The broader issue that candidates on PSC ranked lists can face prolonged uncertainty over advice and appointments is reflected in the continuing recruitment and advice records published by the Kerala PSC. The commission’s official data show appointments proceeding at varying rates depending on category, district and available vacancies. The most provocative part of the student’s argument is her attack on what she describes as “Instagram politics.” According to her, many young people do not necessarily choose causes based on the severity of the injustice involved. Instead, they gravitate towards issues that are visible, fashionable and amplified by algorithms. That argument challenges the increasingly prominent role of social media in political mobilisation. Also Read: IIT Guwahati develops ‘E-Eye’ device for rapid detection of cancer-causing heavy metals and toxicants in water The CJP movement itself illustrates how quickly an issue can acquire national visibility when it gains a distinctive symbol and a strong online presence. The movement’s cockroach mascot became widely recognisable, while its Jantar Mantar demonstrations drew public attention and generated political debate. At the same time, the proliferation of misleading material around the protests has demonstrated how rapidly social-media narratives can also become distorted. Fact-checkers have previously found unrelated or old videos being falsely presented […]

New Delhi: Prime Minister Narendra Modi on August 12 said former President Ram Nath Kovind’s autobiography could inspire the youth and urged the younger generation to read autobiographies instead of relying on shortcuts and social media content. He said Kovind has continued to work on important issues such as ‘One Nation, One Election’ even after completing his tenure, adding that a solution to the issue could open a new chapter in India’s democracy. Prime Minister released former President Ram Nath Kovind’s autobiography, ‘Triumph of the Indian Republic: My Life, My Struggles’. आज हमें श्री रामनाथ कोविन्द जी की आत्मकथा के विमोचन का अवसर मिला है। मुझे खुशी है कि मैं इस कार्यक्रम का हिस्सा बना हूँ: PM @narendramodi — PMO India (@PMOIndia) August 12, 2026 At the launch, PM Modi said, “I once again wish him the best for his autobiography and especially request the young generation: it’s the age of reels, social media influencers take you away, but in this age of shortcuts, we must remember one thing written on railway stations: ‘Shortcuts will cut you short.’ If you want to take a shortcut, I tell the youth, whoever’s autobiography you like, please read it.” Read More: France shuts Chanteloup mosque in Paris over sermons glorifying terrorism, legitimising Jihad and violence “Kovind ji has also elaborated on his experiences with Morarji Bhai Desai… Even after stepping down from the highest office of President, he has not paused to rest; he continues to work on significant issues such as ‘One Nation, One Election,’ striving to awaken the nation to their importance. Finding a solution to this issue could herald a new chapter for the country’s democracy,” he said. PM Modi recalled the former President’s humility and respect for Indian cultural values, citing his gesture of seeing him off at the car door and later touching the feet of his teachers during a visit to his village. “I remember visiting him (former President Ram Nath Kovind) at Rashtrapati Bhavan during my tenure as Prime Minister. In accordance with protocol, he would often engage in conversations that went beyond the usual formalities. He would walk all the way to the car door to see the Prime Minister off. Initially, I urged him not to do so. Yet, he never abandoned that humility, PM said. “After becoming President, when he visited his village, Paraunkh, he bowed to touch the feet of his teachers in reverence. He paid homage to the soil of the village and expressed his gratitude to the ordinary villagers. The entire nation witnessed that moving scene. His conduct presented an image of India’s cultural values to the world–an image that fills every Indian with pride,” he further said. He recalled the former President’s childhood tragedy of losing his mother in a house fire, saying it was difficult to imagine the pain of experiencing such a loss at a young age. “… I have been fortunate; my mother lived for over a hundred years and continued to bless me. Yet, even today, I deeply feel the void left by her absence,” he said. “Kovind ji has just recounted–and also written in his book–an incident where a fire broke out in their home during the summer. His mother, setting aside concerns for her own safety, tried to save the household belongings; after all, for an ordinary family, every single item is essential for raising the children. Tragically, while making this effort, she became trapped in the fire and lost her life. Just imagine–experiencing such a tragedy at a tender age, losing one’s mother in this manner… how agonising that must have been,” he said. Prime Minister called his autobiography an example of acknowledging society’s role in one’s success. “His struggles are personal, but the victories that emerged from those struggles belong to India’s Republic and its democracy. We often see that people take credit for their successes but blame society for the difficulties in their lives. But when a person has a generous heart and is guided by Indian values, they focus on the positive aspects of society and consider society an equal partner in their success. Kovind ji’s autobiography and its title are examples of this,” he said. (With inputs from ANI)

New Delhi: French administrative authorities ordered the temporary six-month closure of the Chanteloup mosque in Aulnay-sous-Bois, a suburb located northeast of Paris within the Seine-Saint-Denis department, following official determinations that its religious leaders and guest speakers disseminated radical Islamist ideology. The official order, issued on July 27 by the local prefecture, the regional administrative arm of the French state, cited sermons and social media publications that authorities contend glorified terrorism, legitimised armed jihad, and actively provoked violence, hatred, and discrimination. The administrative action takes place amid broader nationwide debates regarding the expansion of Islam and the state’s security apparatus designed to counter religious extremism. Radical rhetoric and state enforcement under anti-terror laws The closure was formally executed under an administrative security provision enacted in October 2017. This legislation grants local prefects the direct authority to shutter places of worship where preaching, statements, or activities are found to incite hatred or violence, promote terrorism, or provoke acts of terror. According to a communique released by the Seine-Saint-Denis prefecture, both the regular imams officiating at the Chanteloup mosque and visiting guest speakers consistently articulated views aligned with militant doctrine. State administrators asserted that these discourses directly echoed the rhetoric of international terrorist organisations, legitimised holy war, and exalted martyrdom. Given the repeated nature and severity of these statements, the prefecture concluded that the risk of inciting terrorist acts warranted immediate state intervention. في فرنسا أيدت محكمة مونتروي الإدارية قرار إغلاق مسجد شانتلوب قرب باريس 6 أشهر، بعد اعتراض السلطات على خطب تناولت آيات قرآنية وعذاب القبر، فيما أعلن محامي المسجد الطعن على القرار أمام مجلس الدولة #مزيد pic.twitter.com/1pZyTo58tF — مزيد – Mazid (@MazidNews) August 9, 2026 Specific evidence highlighting the atmosphere at the venue included a video widely shared on the social media platform X earlier in the year. The recording featured an imam who had previously lectured at the Chanteloup mosque instructing worshippers to physically strike their children aged 11 and older if they failed to perform daily prayers. State officials emphasised that such public pronouncements constituted a direct provocation to physical violence and discrimination, reinforcing the decision to impose the six-month administrative shutdown. Legal challenges, past closures, and state anti-separatism measures The leadership association managing the Chanteloup mosque has strongly contested the prefecture’s allegations and initiated legal proceedings to reverse the directive. Defence attorney Rafik Chekkat announced via social media that the association filed an emergency appeal with the Montreuil administrative court, arguing that the closure relied on vague, insufficient, and unverified evidence stemming from a flawed misinterpretation of Islamic scripture. Chekkat noted that the prefect specifically faulted an imam for reciting verses from Surah Al-Baqara during services. He cautioned that if the court upholds the administrative order, reading directly from the Quran could effectively be treated as grounds for shutting down religious facilities. The defence further disclosed that mosque authorities had preemptively dismissed two imams who were responsible for approximately 90 per cent of the specific grievances cited by the government. Chekkat added that mosque representatives requested a formal meeting with the prefect prior to the issuance of the closure order, but the request was turned down. In addition to challenging the closure itself, regional outlet Ici Paris IIe-de-France reported that the managing association is contesting a judicial freeze placed on its bank accounts alongside a concurrent administrative effort by the state to permanently dissolve the organisation. Following an emergency hearing held before the Montreuil court on August 4, the mosque was permitted to remain temporarily operational pending a formal judicial ruling expected shortly. This intervention represents the second time the Chanteloup facility has faced administrative enforcement. In 2019, municipal and departmental officials ordered the premises closed after a routine safety inspection revealed critical failures to comply with public building safety standards. The enforcement action aligns with a broader pattern of state supervision over religious venues in the department and across France. In 2020, authorities enforced a similar six-month closure against a major mosque in Pantin, also located in Seine-Saint-Denis, after its online platforms amplified public criticism against history teacher Samuel Paty, who was subsequently beheaded by an extremist after displaying caricatures of Muhammad in a classroom lesson on freedom of expression. Also Read: Ghar Wapsi in Chhattisgarh: 500 converted Christians return to Sanatan fold; Families reconnect with their roots Statistics show that within the first two years of the October 2017 anti-terrorism law alone, the French government closed seven houses of worship. These measures built upon 19 mosque and prayer-hall shutdowns executed under the 2015–2017 state of emergency instituted following the November 2015 Paris attacks, with additional closures following the passage of the 2021 law reinforcing respect for the principles of the Republic and combating Islamist “separatism.” Demographic shifts and the shadow of past terror attacks The legal battle in Aulnay-sous-Bois highlights long-standing national discussions regarding demographic changes and the growth of Islamic institutions in France. Official state data indicates that the number of Muslim places of worship, comprising both purpose-built mosques and smaller local prayer rooms, reached approximately 2,600 nationwide in 2024, a significant expansion from roughly eight registered mosques in 1975. Demographic estimates regarding the total Muslim population vary based on research methodologies. Survey data linked to the National Institute of Statistics and Economic Studies (INSEES) indicates that Muslims represent approximately 10 per cent of the metropolitan population, corresponding to between 6 and 7 million people. Additionally, a widely cited study published in November 2025 by the polling organisation IFOP calculated that adult Muslims accounted for 7 per cent of the population in 2025, compared to 0.5 per cent recorded in 1985. Today France commemorates the deadliest terror attack ever to strike it 🕯🇫🇷 Over 130 people, mostly youngsters, were mercilessly slaughtered in a suicide bombing near a stadium & a mass shooting in restaurants, bars & a theatre carried out by ISIS in Paris & its suburbs in… pic.twitter.com/o4kdYfyJw2 — Frankie™️🦅 (@B7frankH) November 13, 2025 The Chanteloup closure order was delivered just one day after the tenth anniversary of the July 26, 2016 terrorist attack […]

New Delhi: The United States court’s dismissal of the criminal case against Gautam Adani and his nephew Sagar Adani has brought the nearly two-year legal battle to a close. The development has also revived questions surrounding the wider political and activist ecosystem that emerged after the 2023 Hindenburg report, including reports about an alleged intelligence-gathering effort referred to as Operation Zeppelin. One location repeatedly appears in this broader narrative- Oakbrook Terrace, Illinois. 7. CJP founder and AAP strategist Abhijit Dipke was living in the same area. Yes, you have heard it right. Abhijit Dipke was in Schaumburg, which is just 21 minutes away from Sam Pitroda’s office. He was not in Boston. He lied. The network is extremely powerful. pic.twitter.com/ccAENxgCav — Office Of Vijay Patel (@VijayGajeraO) August 11, 2026 The Adani Case That Dominated Global Headlines The US criminal case against Gautam Adani began in 2024, when prosecutors accused Adani and others of participating in a bribery and securities-fraud scheme. Adani and the other accused denied wrongdoing. In May 2026, the US Department of Justice moved to permanently dismiss the criminal charges, prompting Judge Nicholas Garaufis to seek a fuller explanation before approving the request. The judge subsequently dismissed the criminal case, bringing the prosecution against Adani and Sagar Adani to an end. Recent reporting says Garaufis expressed concerns about aspects of the Justice Department’s handling of the dismissal, while the DOJ maintained that the prosecution was not worth pursuing further. Hindenburg and the Beginning of the Larger Battle   The controversy surrounding Adani did not begin in a New York courtroom. In January 2023, Hindenburg Research published its report on the Adani Group, triggering a sharp fall in the market value of Adani companies and an intense political confrontation in India. Opposition parties attacked the Modi government over what they described as its proximity to the Adani Group, while the Adani Group rejected Hindenburg’s allegations and accused the short seller of conducting a targeted attack. It was against this backdrop that reports later emerged about an intelligence-gathering effort referred to as Operation Zeppelin. Operation Zeppelin: What the Reports Allege An investigation published in 2025 reported that Adani’s response to the Hindenburg attack involved intelligence consultants and that an operation known as Operation Zeppelin allegedly investigated people and organisations believed to be connected to the campaign against Adani. According to sources cited in that report, investigators allegedly identified a network involving activist lawyers, journalists, hedge funds and political figures, with some alleged connections to Chinese interests and others to Washington-based power circles. The report also mentioned an Oakbrook Terrace premises where investigators allegedly discovered encrypted communications involving alternative-asset-management firms and activists based across several countries. These claims are allegations attributed to sources and should not be presented as established findings of a court. Oakbrook Terrace Tower One, Suite 1825 has a documented connection to Sam Pitroda. The Indian Overseas Congress USA currently lists its address as Oakbrook Terrace Tower One, Tower Lane, Suite 1825, Oakbrook Terrace, Illinois, and identifies Sam Pitroda as its chairman. An International Telecommunication Union document also previously listed Pitroda’s C-SAM office at One Tower Lane, Suite 1825, Oakbrook Terrace, Illinois. These records independently establish Pitroda’s long-standing association with the location. Then Comes Sam Pitroda Sam Pitroda is a telecommunications entrepreneur and political adviser who has held senior positions associated with the Congress ecosystem and currently serves as chairman of the Indian Overseas Congress USA. The organisation’s official website confirms his position and lists its Oakbrook Terrace address. Reports published in 2025 subsequently made stronger allegations that intelligence operatives investigating the anti-Adani campaign had targeted Pitroda’s servers and sought evidence of possible connections involving opposition figures and Hindenburg. Those claims, however, were attributed to unnamed sources and have not been independently established by a court. And This Is Where the CJP Question Enters The next part of the story concerns Abhijit Dipke, founder of the Cockroach Janta Party. Dipke had an association with the Aam Aadmi Party before establishing CJP, and subsequently emerged as the organisation’s public face and political campaigner. CJP later developed a significant social-media presence and became involved in political mobilisation. The central question is therefore not merely whether Dipke was in the United States, but where he was located, whom he interacted with and which political networks he may have encountered during that period. Dipke has been described in public reporting as a Boston University student, making Boston an established part of his US background. At the same time, claims have circulated about his presence in Schaumburg, Illinois, within the Chicago metropolitan region. That particular claim requires independent documentary verification. Even if records establish that Dipke was present in Schaumburg, geographical proximity to Oakbrook Terrace or to individuals associated with Pitroda would not, by itself, establish a political relationship or coordination. The source material explicitly notes that there is currently no independently verified evidence showing that Dipke and Pitroda met, communicated or coordinated politically. Several separate facts can be established from the available material. Sam Pitroda has a long-standing professional connection to Oakbrook Terrace, with historical documentation placing his C-SAM office at Tower One, Suite 1825. IOC USA currently lists the same Oakbrook Terrace location as its headquarters and identifies Pitroda as its chairman. Reports concerning Operation Zeppelin have also mentioned Oakbrook Terrace premises and alleged encrypted communications involving activists and alternative-asset-management firms. At the same time, claims concerning alleged political connections involving Pitroda remain allegations reported through unnamed sources. Dipke’s political background involving the AAP and his later role as founder and public face of CJP are also part of the available record. What remains unproven is the crucial connection between Dipke and Pitroda. Also Read: Ghar Wapsi in Chhattisgarh: 500 converted Christians return to Sanatan fold; Families reconnect with their roots The Hindenburg controversy created a global political and financial storm involving the Adani Group, Hindenburg and a wider circle of journalists, activists, lawyers, investors and political actors. According to reports, Operation Zeppelin was allegedly intended to understand or investigate elements […]

Guwahati: Indian Institute of Technology Guwahati researchers have developed an optical sensing device that can instantly detect a variety of toxicants in water and other biological samples. Aligned with the Government of India’s Jal Jeevan Mission, this innovation addresses a key challenge of ensuring safe drinking water. While the mission aims to provide tap water to every household, maintaining water quality remains a challenge due to different water sources, which may contain heavy metals and other disease-causing bacteria. To address this challenge of water quality monitoring, the research team has developed a portable point-of-care testing device named E-Eye. Working as an electronic eye, it detects multiple toxicants on-site while maintaining high accuracy and transmits the recorded data wirelessly to water treatment facilities. The findings of this research have been published in the prestigious IEEE Sensors Journal, in a paper co-authored by Prof. Tapas K. Mandal and Prof. Harshal B. Nemade, along with research scholars Shrikant Kashyap, Smriti Sachan, and Neha Majee from IIT Guwahati, Maitrayee Bhuyan from KIIT Bhubaneswar, and Humayun Kabir from Ramakrishna Mission Residential College, Kolkata. E-eye works through a chemical reaction that produces a colored compound, in which colour intensity highlights the concentration of the toxicants. Using basic optical principles, the device analyses the water and converts the sensor’s output into digital data and displays the toxicant concentration. Contrary to conventional laboratory-based costly instruments, E-Eye is suitable for direct field deployment, where it can detect water toxicants right at the water source. During laboratory tests, the research team found that results shown by E-Eye are comparable to those of standard UV-Visible and Atomic Absorption spectrophotometers (AAS), while offering advanced digital integration functionality. Speaking about the developed innovation, Prof. Tapas K. Mandal, Professor, Department of Chemical Engineering, IIT Guwahati, said, “The device operates on the Beer-Lambert law and combines optical sensing with digital electronics to generate accurate quantitative measurements. Our device has been able to successfully detect toxicants such as arsenic, lead, iron, chromium, fluoride, and Escherichia coli bacteria.” Also Read: Midnight pressure on Jharkhand students: Police reach stadium, light switched off; Protesters say bid to force them out The E-Eye device has been developed at a cost of approximately Rs. 3,500, with a per-sample testing cost of around Rs 2. The cost of the device can be reduced further through large-scale industrial production. Other than water quality monitoring, the device is capable of analysing toxicants in environmental samples, biological samples, vegetables, food products, tea and herbal products, soil, and milk as well. The research team has tested more than 2700 samples with the developed device and recorded accurate results. Speaking about the impact of the developed innovation, Prof. Harshal B. Nemade, Professor, Department of Electronics and Electrical Engineering, IIT Guwahati, said, “E-Eye has prominent application potential across government departments, industries, and private enterprises. It can support agencies under the Ministry of Jal Shakti in water quality monitoring, assist food and herbal product manufacturers, and help industries monitor liquid effluents containing heavy metals, bacteria, and odor-causing compounds.” Supported by a research grant from the Ministry of Electronics and Information Technology (MeitY), the research team has established a startup, ENVIONIX Labs Pvt. Ltd., to commercialise the developed technology. Additionally, the team also plans to collaborate with an industry partner to initiate technology transfer and bring this innovation from lab to land. As the next step, the team is working on integrating solar panels into the developed technology to make it self-sustaining and enable cloud connectivity for remote monitoring and data management. This unique innovation from IIT Guwahati highlights a major milestone toward affordable, indigenous, and smart sensing technologies that can strengthen environmental monitoring, public health, industrial compliance, and sustainable resource management in India.  

New Delhi: Every time the Tricolour rises above the Red Fort, government buildings, schools or homes across India, it carries with it far more than three colours and a wheel. The Tiranga is a living chronicle of India’s freedom struggle a symbol shaped by decades of resistance, sacrifice, self-reliance and the dream of a sovereign nation. As India prepares to celebrate its 80th Independence Day on August 15, 2026, the National Flag once again takes centre stage. On July 22, 1947, exactly 79 years ago, the Constituent Assembly adopted the design of the National Flag for independent India, less than a month before the country finally broke free from British rule. Since then, the Tricolour has become the foremost visual expression of India’s freedom, unity, sovereignty and constitutional values. Tracing the Evolution of the Tiranga 🇮🇳 🔸From the earliest flags of India’s freedom movement to the Tricolour adopted as our National Flag in 1947, every colour, symbol and design tells a story of sacrifice, courage, unity and hope. 🔸Discover the remarkable journey of the… pic.twitter.com/gbVOtLW9ZL — PIB India (@PIB_India) August 11, 2026 The Tiranga that India knows today was not created overnight. Its evolution mirrors the political awakening of the country and the changing aspirations of the freedom movement. One of the earliest known attempts to create a distinctly Indian national flag dates back to 1904, when Sister Nivedita, a disciple of Swami Vivekananda, designed a flag featuring yellow and red, along with a Vajra and a white lotus. The design reflected the cultural and spiritual dimensions of India’s emerging nationalism. Two years later, another significant flag appeared during the Swadeshi Movement. Designed by Sachindra Prasad Bose and Hemchandra Kanungo, it was hoisted at Parsee Bagan Square in Calcutta in 1906. The flag featured eight lotus flowers, the words Vande Mataram, and representations of the sun and crescent moon. At a time when resistance to colonial rule was gaining momentum, the flag became an expression of national unity and defiance. In 1907, freedom fighter Madam Bhikaji Cama carried India’s aspirations beyond its shores when she unfurled an Indian flag at the International Socialist Congress in Stuttgart, Germany. Later associated with the name Saptarishi Flag, it became an important symbol of India’s demand for freedom on an international platform. The movement for self-government produced yet another design in 1917, when Annie Besant and Bal Gangadhar Tilak introduced a flag during the Home Rule Movement. It featured red and green stripes, the Union Jack, seven stars and a crescent with a star, reflecting the demand for self-government within the British Empire. Pingali Venkayya and the birth of the Tricolour The decisive stage in the evolution of the present-day National Flag came in 1921, when freedom fighter Pingali Venkayya presented a flag design to Mahatma Gandhi at an All India Congress Committee meeting in Bezwada, present-day Vijayawada. Gandhi proposed changes to the design, including the addition of a white band and the Charkha, or spinning wheel. The spinning wheel was not merely an emblem; it represented self-reliance, Swadeshi and resistance to the economic structures imposed by colonial rule. The tricolour that emerged from this process became increasingly associated with India’s freedom struggle. In 1931, the Indian National Congress formally adopted a tricolour consisting of saffron, white and green, with the Charkha at its centre. It became one of the most recognisable symbols of the independence movement and the immediate predecessor of the National Flag adopted after Independence. July 22, 1947: The Tiranga becomes the flag of a free India With Independence approaching, the question of what would represent the new nation became increasingly important. In June 1947, the Constituent Assembly appointed an ad hoc committee to recommend the design of India’s National Flag. The committee supported retaining the tricolour that had been adopted in 1931, but recommended replacing the Charkha with the Ashoka Chakra. The change was significant. The Charkha had been deeply associated with the freedom movement and Mahatma Gandhi’s philosophy of Swadeshi. The Ashoka Chakra, by contrast, connected the new Republic to the deeper civilisational and ethical ideals represented by Emperor Ashoka’s Dharma. On July 22, 1947, the Constituent Assembly formally adopted the present design of the Indian National Flag. At its centre was the navy blue Ashoka Chakra, a 24-spoke wheel derived from the Dharma Chakra depicted on the Lion Capital of Ashoka at Sarnath. Less than a month later, on August 15, 1947, the Tricolour became the flag of independent India. The Tiranga’s three horizontal bands have come to embody values that lie at the heart of the Indian national imagination. Saffron represents courage, sacrifice and selflessness. White signifies peace, truth and integrity. Green represents prosperity, growth and harmony with nature. At the centre of the white band stands the Ashoka Chakra, whose 24 spokes symbolise Dharma, justice, progress and continuous movement. The wheel is perhaps the most powerful reminder that a nation cannot stand still. Progress requires movement, while justice and ethical governance provide the direction. Together, the colours and the Chakra transform the flag from a mere national emblem into a representation of the ideals and responsibilities of the Indian Republic. The reverence attached to the National Flag is also reflected in India’s constitutional and legal framework. Under Article 51A(a) of the Constitution, it is a Fundamental Duty of every citizen to abide by the Constitution and respect its ideals and institutions, the National Flag and the National Anthem. The display and use of the Tiranga are governed by the Flag Code of India, 2002, along with the Emblems and Names (Prevention of Improper Use) Act, 1950, and the Prevention of Insults to National Honour Act, 1971. These provisions establish rules intended to protect the dignity of the National Flag and prevent its improper or disrespectful use. The Flag Code was amended in 2022, including provisions allowing the National Flag to be flown both during the day and at night, provided it is displayed in the open and occupies a position of honour. The changes also expanded […]

A jailer posted at Rajasthan’s Ajmer Central Jail has been suspended after a video surfaced purportedly showing three convicted prisoners communicating with Nafees Chishti, who is also a convicted accused in a case linked to the 1992 Ajmer sex scandal. Rajasthan Director General of Prisons Ashok Rathore ordered the immediate suspension of jailer Saddam Hussain pending a departmental inquiry. Officials said the jail administration has also initiated the process of registering an FIR against Hussain and others at Civil Lines police station in Ajmer. During his suspension, Hussain will report to Sriganganagar Central Jail, according to the suspension order. Convicts Used Jailer’s Mobile Phone The video, which reportedly surfaced recently, is believed to have been recorded in November 2025. It shows prisoners Syed Tariq Chishti, Syed Tausif Chishti alias Chikki and Fakhar Jamali speaking to Nafees Chishti over a video call. According to officials, the call appears to have been made using the mobile phone of jailer Saddam Hussain. The conversation allegedly took place from inside the jailer’s office. Nafees Chishti was outside the prison during the call. Two other unidentified people were also reportedly visible with him. Officials said the circumstances surrounding the call raised serious questions about the security and communication protocols at the prison, particularly because the use of unauthorised mobile phones by inmates is prohibited. SENSATIONAL: Ajmer Central Jail Jailer Saddam Hussain arranged a video call from his own office and personal phone, allowing three inmates to speak with Nafees Chishti- the mastermind of the 1992 Ajmer sex scandal involving over 100 girls.The inmates- Tariq Chishti, his son… pic.twitter.com/uMYwSW7EBF — Megh Updates 🚨™ (@MeghUpdates) August 11, 2026  Call Believed To Have Taken Place In November 2025 The prison department is examining the exact date of the video call. Based on the date on which the three inmates were convicted and a statement attributed to Syed Tausif Chishti, officials believe the call may have taken place between November 20 and November 30, 2025. The three inmates were convicted by an Ajmer court on November 7, 2025, in a case involving assault, grievous injury, attempt to murder and weapons-related offences. Another report said the three men were sentenced to seven years in prison in connection with a 2014 attack on Haji Syed Bilal Hussain Chishti, with the conviction subsequently upheld by the High Court. Nafees Chishti Was Convicted In Ajmer 1992 Case Nafees Chishti is a convicted accused in an Ajmer case involving rape and conspiracy. The 1992 Ajmer sex scandal had involved allegations of sexual exploitation and blackmail of young women in the city. The video call has therefore drawn particular attention because it allegedly connected prisoners inside a high-security correctional facility with a person convicted in a case that had once triggered widespread outrage in Rajasthan. The presence of two unidentified individuals alongside Nafees Chishti during the video call is also being examined. Jailer Was Holding Superintendent’s Charge Officials said the alleged call appeared to have taken place inside the jail superintendent’s office. Saddam Hussain was reportedly holding additional charge of the superintendent’s duties until December 15, 2025. The prison department is now examining how the inmates were able to access a mobile phone and why the call was allegedly facilitated from an official area of the jail. The department is also investigating whether other prison personnel were aware of or involved in the incident. Prison Department Orders Wider Probe The Rajasthan Prisons Department said allowing prisoners to communicate with people outside the prison using a prohibited mobile phone would constitute a serious breach of prison rules. Officials said the immediate suspension was necessary to prevent any possibility of interference with the departmental inquiry. The department is also examining the role, if any, of other jail officials and staff members. Ajmer Central Jail Superintendent Anteshwar said an inquiry was underway and that statements and other evidence related to the incident were being collected. He said appropriate action would be taken based on the findings. Of the three prisoners seen in the video, Syed Tariq Chishti and Fakhar Jamali were released in July 2026. Syed Tausif Chishti was still lodged at Ajmer Central Jail when the controversy surfaced. He has since been shifted to Bharatpur Central Jail. The transfer is among the administrative measures taken by the prison authorities following the emergence of the video. FIR Being Registered The jail administration has also moved to lodge a formal complaint at Civil Lines police station in Ajmer. An FIR is being registered against the jailer and others in connection with the incident. The criminal investigation will examine how the prohibited mobile phone was allegedly made available to the prisoners and whether any official knowingly facilitated the communication. The case has raised fresh questions over mobile-phone control and security protocols inside Rajasthan’s prisons. The department has maintained that it routinely takes measures to prevent illegal mobile phones from entering and being used inside jails. The alleged involvement of a jail official, however, has added a serious dimension to the matter and prompted both departmental and police investigations.

Two youths who were on an indefinite hunger strike against the functioning and leadership of Cockroach Janata Party founder Abhijit Dipke were hospitalised after their health deteriorated on Monday, August 10. The two protesters, identified as Manish Brahmabhat and Rahul Pandya, were admitted to Government Medical College and Hospital (Ghati) after a medical examination found that their condition required treatment. Both protesters are from Ahmedabad and are members of the CJP. They had begun their hunger strike on August 6 in the Divisional Commissionerate area, raising objections to Dipke’s leadership and the manner in which the party’s core team was constituted. Hunger Strike Over CJP Core Team Formation Brahmabhat and Pandya alleged that Dipke had formed the party’s core team arbitrarily. They argued that the organisation represented a broader national movement rather than an individual and demanded greater representation from different states. The two protesters had demanded that five members from each state be included in the core team constituted by Dipke. According to them, no decision was taken on their demand despite raising the issue with the party leadership. They subsequently decided to launch an indefinite hunger strike from August 6. The protesters initially sat near Dipke’s residence. However, police officials reportedly advised them to shift the protest to the Divisional Commissionerate area, telling them that they could not continue their fast near his residence. The two subsequently moved their hunger strike to the Commissionerate premises. Health Deteriorates On Fourth Day On Monday morning at around 8:30 am, the two protesters were examined by medical personnel. Following the examination, the medical team informed the police that their health had deteriorated and that they required medical treatment. The police subsequently took both men to the hospital in an ambulance. Their hospitalisation raised questions over whether the hunger strike had effectively ended. However, according to information given to Sakal, the protest has continued through a chain hunger strike. Three other youths have reportedly begun a chain hunger strike in place of the two hospitalised protesters. Those joining the fresh hunger strike include Ayan Khan from Chhatrapati Sambhajinagar, Farooq Khan from Jalna and Sunil Desai from Ahmedabad. The development means that the protest against Dipke’s leadership and the constitution of the CJP core team is continuing despite the hospitalisation of the original hunger strikers. Police Boys Association Takes On Abhijit Dipke Meanwhile, a separate confrontation has emerged between the Police Boys Association and Dipke. On Tuesday, August 11, members of the Police Boys Association staged a silent protest outside the District Collector’s Office in Chhatrapati Sambhajinagar. The association demanded the immediate withdrawal of police protection provided to Dipke and strict legal action against him. The protest followed allegations made by Dipke regarding the conduct of police personnel outside his residence on August 7. What Triggered The Police Association’s Protest? Dipke had alleged that police personnel behaved rudely with people who had arrived at his residence to meet him. Reacting to the incident, Dipke reportedly expressed his anger over the police conduct and said that he did not need the police to decide whom he could meet. He also reportedly asked a police officer to leave. The remarks subsequently triggered opposition from the Police Boys Association. The association accused Dipke of attempting to tarnish the image of the police administration and objected to what it described as his politically motivated conduct and alleged violation of the rights of police personnel and their families. Association Demands Withdrawal Of Police Protection The Police Boys Association has demanded that Dipke’s police protection be withdrawn immediately and that legal action be taken against him. The association said that publicly insulting a police officer deployed to protect citizens was not merely an insult to an individual officer but an affront to the entire police force and the rule of law. After submitting a representation to the District Collector, the protesters temporarily withdrew their demonstration. However, the association warned that it would continue to oppose what it described as Dipke’s irresponsible conduct. ‘Insult To Entire Police Force’ The association said the silent protest was organised after it felt that no concrete action had been taken on an earlier representation submitted to the administration. A large number of association office-bearers and activists participated in the demonstration, which they described as a protest for the dignity and self-respect of police personnel and their families. The association said the administration should immediately withdraw Dipke’s police protection and initiate strict legal action if any offence had been committed. The developments have now opened two separate fronts against Dipke in Chhatrapati Sambhajinagar: a protest by CJP members over the functioning of the party and its core team, and a confrontation with the Police Boys Association over allegations concerning his conduct towards police personnel.

Tamil Nadu Assembly on August 11 passed two resolutions urging the Union government to abolish the NEET system for undergraduate medical admissions and withdraw the proposed FCRA Amendment Bill, with the ruling TVK government arguing that NEET undermines social justice and the State’s autonomy in medical admissions, while the BJP’s lone MLA opposed the anti-NEET resolution and walked out. Today, TN Health Minister K Arunraaj moved a resolution urging the Central government to amend the relevant central laws to abolish the NEET examination system for undergraduate medical admissions. It urged the Union government to abolish the National Eligibility-cum-Entrance Test (NEET) for undergraduate medical admissions and allow the state to admit students to medical courses based on their Class 12 public examination marks. மாண்புமிகு தமிழக முதலமைச்சர் அவர்களின் அறிவுறுத்தலின் பேரில்… சமூக நீதி, சமத்துவம், சம வாய்ப்பு மற்றும் மாநில உரிமைகளுக்கு எதிரான நீட் தேர்வு முறையை ரத்து செய்ய வேண்டும் என ஒன்றிய அரசை வலியுறுத்தி, இன்றைய தினம் மாண்பமை சட்டமன்றத்தில் அரசினர் தனித் தீர்மானத்தை முன்மொழிந்தோம்.… pic.twitter.com/HkYt8ZFMXT — Arunraaj TVK (@arunraajkg) August 11, 2026 The resolution also called for medical education to be moved from the Concurrent List to the State List, giving states greater autonomy to frame admission policies according to their social, educational and healthcare requirements. Arun Raj said, “NEET is not merely about the functioning of an entrance examination but involves social justice, equality of opportunity, students’ future and the federal structure of the Constitution.” Also Read: The Shadow of politics & radical ideologies behind NEET protests He said, “The state government’s experience is that NEET had increased the importance of private coaching and placed students who could afford extensive coaching at an advantage, adding that the previous system helped students from rural areas, government schools, economically weaker families, first-generation graduates and socially disadvantaged communities to enter medical education.” The minister further added, “Tamil Nadu is not opposed to national standards, transparency or merit, but maintained that the admission system should also take into account social justice and equality of opportunity.” The resolution seeks permission for Tamil Nadu to fill its state-quota seats in MBBS, BDS and AYUSH courses based on Class 12 public examination marks. The state argues that such a system would restore greater weight to a student’s school education and reduce dependence on expensive private coaching. Except for the BJP lone member, all MLAs supported the resolution, including DMK, AIADMK, Congress, CPI and CPI(M). Following the debate, Speaker J C D Prabhakar announced that the resolution had been passed unanimously. The lone BJP MLA in the TN Assembly walked out against the anti-NEET resolution, saying, “We shouldn’t undermine the abilities of TN students; the government should run coaching centres to help students.” Former Telangana Governor Dr Tamilisai Soundararajan, taking to her X platform, countered the resolution. She said, “NEET is not a barrier to social justice. Unequal access to quality education are the real challenges—and those must be addressed. A common national entrance examination provides one common benchmark for students from different schools, boards, districts and socio-economic backgrounds. If there are concerns about coaching, the solution is free and quality NEET coaching for government-school and rural students. If there are concerns about paper leaks, PM has strengthened the examination system and punished those responsible. If there are concerns about student stress, provide counselling and academic support. But abolishing NEET is not the solution.” The Tamil Nadu Government's resolution seeking the abolition of NEET is deeply disappointing.NEET is not a barrier to social justice. unequal access to quality education are the real challenges—and those must be addressed.A common national entrance examination provides one… — Dr Tamilisai Soundararajan (@DrTamilisai4BJP) August 11, 2026 She said, “Instead of allowing political narratives to overshadow their aspirations, let us celebrate their achievements and make their success stories the examples for the next generation.” Tamilisai said, “NEET should be improved, strengthened and made more accessible—not abolished. Education must empower our children to compete with the nation, not isolate them from it…. Tamil Nadu students, in spite of the political parties continuously demotivating them, have performed well in the NEET exams…” It is pertinent to mention that earlier, in 2021, the DMK government passed a resolution, but then Governor RN Ravi returned it for reconsideration, and in February 2022, the Assembly passed it again and sent it back for Presidential consent. In June 2024, the State Assembly passed another resolution urging the Centre to scrap NEET nationally and approve TN’s exemption bill. In April 2025, President Droupadi Murmu withheld assent to the same. In November 2025, the TN government approached the Supreme Court challenging the President’s decision. Also Read: Ambassador Kwatra debunks FCRA myths; Hails religious neutrality, law is a sovereign tool for national security The latest leak has given more ammunition to the anti-NEET national group after Cockroach Janata Party’s protest in Delhi. In July 2026, the Centre passed a bill in Parliament. The Public Examinations (Prevention of Unfair Means) Amendment Bill, 2026, was passed by both Houses of Parliament. Against FCRA Another resolution at the Tamil Nadu Assembly unanimously urges the Centre to withdraw the proposed FCRA Amendment Bill. TVK Minister Rajmohan moved a separate resolution urging the Union Government to restore the Foreign Contribution Regulation Act (FCRA). Tamil Nadu Assembly Session | Tamil Nadu government moves resolution against FCRA Bill. TVK Minister Rajmohan has moved a separate resolution urging the Union Government to restore the Foreign Contribution Regulation Act (FCRA). The request is that any law should uphold property… — ANI (@ANI) August 11, 2026 Critics point out that a day after a delegation of Christian and Muslim leaders called on the CM, raising their concerns about the proposed Central government decision to amend the FCRA Act. மாண்புமிகு தமிழ்நாடு முதலமைச்சர் திரு.ச.ஜோசப் விஜய் அவர்களை இன்று (10.8.2026) தலைமைச் செயலகத்தில், தமிழ்நாடு மாநில சிறுபான்மையினர் நல ஆணையத்தின் தலைவர் திரு.ஞா.ஃபெலிக்ஸ் ஜெரால்டு அவர்கள் தலைமையில், கிறித்துவ மற்றும் இஸ்லாமிய அமைப்புகளைச் சேர்ந்த டாக்டர் பால் தினகரன், அருட்பணி… pic.twitter.com/Y5EOyO2xqJ — CMOTamilNadu (@CMOTamilnadu) August 10, 2026 Earlier, several Christian leaders representing various denominations met DMK president MK Stalin on August 8. Several Christian leaders representing various denominations at the State and national levels […]

NEW DELHI: The National Testing Agency (NTA) has invited applications for four contractual posts under its Communications and Outreach function to strengthen the communication, media monitoring, content creation and research related to India’s major examinations like JEE (Main), NEET (UG), CUET, UGC-NET and other flagship exams. The vacancies include Video Editor cum Graphic Designer, English Content Writer, Data Analyst cum Media Monitoring Executive and Researcher at the NTA headquarters in New Delhi. Candidates with at least three years of relevant experience can apply through email. The last date to apply is August 21, 2026. The selected candidates will initially be engaged for two years. NTA Recruitment 2026: Details of Vacancies There is one vacancy each for the four posts. The appointments will initially be made for two years, with the possibility of extension based on performance and organisational requirements. NTA Data Analyst Recruitment 2026 The Data Analyst cum Media Monitoring Executive will be responsible for tracking media coverage and analysing data related to NTA’s major examination cycles. The role involves monitoring social media, digital platforms, print and broadcast media, analysing sentiment, reach and engagement, and preparing dashboards and reports. The candidate will also track misinformation, viral posts and emerging issues and provide timely inputs to NTA leadership. Read More: UPTET Result 2026: UPESSC to announce result anytime on official website upessc.up.gov.in; Check details here As per the eligibility criteria, candidates should have a Master’s degree in Mass Communication, Journalism, Media Studies, Public Policy, Statistics, Data or a related field. Exceptional candidates with a Bachelor’s degree may also be considered. At least three years of combined experience in data analytics, media monitoring and communications insights is required. Knowledge of Excel, SQL, Power BI, Tableau, Looker or Data Studio and social listening tools such as Meltwater, Brandwatch, Sprinklr or Talkwalker is preferred. NTA English Content Writer Vacancy 2026 The English Content Writer will prepare communication material including press releases, candidate advisories, FAQs, social media content, video scripts, web content, newsletters and leadership communication. The candidate will also be required to simplify complex examination and policy-related information into clear and accurate language. Applicants should have at least three years of experience in writing or editing, particularly in communications, journalism, PR or content. A degree in English, Journalism or Mass Communication or an equivalent qualification is also required. Knowledge of Hindi and SEO writing will be an added advantage for the candidates. NTA Video Editor cum Graphic Designer Recruitment 2026 The Video Editor cum Graphic Designer will handle NTA’s video and graphic communication requirements, including Reels, Shorts, advisories, explainers, campaign videos, infographics, social media posts and banners. Candidates should have at least three years of combined experience in video editing and graphic design along with a strong portfolio or showreel. Proficiency in tools such as Adobe Premiere Pro, After Effects, Photoshop, Illustrator and InDesign is expected. Experience in motion graphics, colour grading and sound design will also be useful. NTA Researcher Vacancy 2026 The Researcher will support NTA’s communication work through desk research, fact-checking, policy tracking and data-based research. The role will require candidates to prepare fact sheets, briefing notes, research reports and Q&A documents. The researcher will also track developments related to education, examinations, technology and public communication. Candidates should have at least three years of research experience in areas such as policy, think tanks, strategy consulting, media research, academia or communications research. A degree or Master’s qualification in public policy, social sciences, economics, journalism or a related field is required. How to Apply for NTA Recruitment 2026? Eligible candidates have to submit their applications in the prescribed format along with the required documents. Applications must be sent by email to dir-admin@nta.gov.in. Check full details on how to fill the form here – NTA application form annexure-1.   NTA Recruitment 2026: Salary and Contract All four positions are contractual and will initially be offered for two years, with the possibility of renewal. The remuneration will be based on industry standards and the candidate’s experience and qualifications.

Deputy Commissioner Manjunath Bhajantari and SSP Rakesh Ranjan reached the JPSC-JSSC students’ protest site at Jaipal Singh Munda Stadium around 12:30 am with a police team, prompting allegations from protesters that the administration was trying to pressure them into ending the agitation. Police, however, said the visit was part of routine night patrolling, security assessment and verification of people at the protest site. The late-night visit came amid heightened tensions following the alleged lathi-charge on students during their Assembly march. While officials questioned students and asked some to return home, protesters said their demands went beyond any single examination and vowed to continue the agitation. DC, SSP question students at stadium At around 12:30 am, DC Manjunath Bhajantari and SSP Rakesh Ranjan reached the Satyagraha site at Jaipal Singh Munda Stadium along with a police team. The officials went among the protesting students and spoke to them about their concerns and the ongoing agitation. The DC asked students about their well-being and told them that vehicles had been arranged by the administration for those who wanted to return home. He also said students could approach the administration if they faced any problems. Ranchi Students Protest: Whole administration came after students late at night yesterday. They tried to divide students based on examination telling that, demands of JSSC students have been met then why are the still there. So importantly, no such demands have been accepted,… pic.twitter.com/lCpfrVPAsn — Subhi Vishwakarma (@subhi_karma) August 12, 2026  The SSP, meanwhile, interacted with students associated with the JPSC-JSSC Reform Forum and JPSC-JSSC Nyay Manch. He asked how many students present at the site had appeared for the JPSC examination and how many had taken the JSSC CGL examination. After identifying candidates associated with the two examinations, the SSP questioned the JPSC candidates about their continued presence at the protest site, asking, in effect, why they were still there when their demands had been accepted. The students responded that the agitation was not limited to one examination or one group of candidates. They said the issue concerned the future of students across Jharkhand and maintained that the protest would continue until all their demands were addressed. Students allege police tried to create pressure The protesting students alleged that the administration was attempting to create psychological pressure on them and intimidate them into ending the movement. According to the students, police personnel also switched off lights inside and outside the stadium, making the protesters suspicious of the administration’s intentions. They alleged that the police visit was aimed at removing them from the stadium. The allegations came days after the students’ Assembly march and the reported use of force against protesters. Students claimed that the administration’s actions were creating an atmosphere of pressure at the protest site. They also alleged that officials had sought the names, phone numbers and photographs of students present at the site who had appeared for JPSC or JSSC examinations. Police deny attempt to remove protesters The police denied that the late-night deployment was intended to remove or arrest the protesting students. SSP Rakesh Ranjan said the visit was part of night patrolling. According to the police explanation, the team had gone to assess security arrangements and verify the people present at the protest site. The City SP also clarified that police had not arrived to pick up or arrest protesters. Police officials said claims circulating on social media that the administration had come to remove the students were misleading. They said security personnel were deployed to ensure that no outsider involved in criminal activity, including someone who may have committed an offence in another state, was taking shelter at the protest site. #WATCH | Jharkhand: Ranchi City SP Paras Rana says, “No one came to detain anyone; the issue is that Instagram influencers have arrived to make videos go viral. They seized a great opportunity when the administration arrived; a rumour is being spread that we are here to detain… https://t.co/hHDf0nVkFP pic.twitter.com/G2ID9id0Mz — ANI (@ANI) August 11, 2026  The police also said the verification exercise was necessary to identify any anti-social elements and maintain security at the location. Officials further maintained that the core committee of the student movement had itself sought police cooperation to identify such elements. At around 1:05 am, the DC and SSP left the protest site. However, the City SP, SDO and ADM Law and Order remained there. BJP leaders reach stadium after police presence The presence of senior police officials at the stadium also drew political attention. After receiving information about the police presence, Dhanbad BJP MLA Raj Sinha reached the stadium at around 1:30 am. He spoke to the students and assured them that force could not be used against them. BJP नेता,भानु प्रताप, अमर बावरी और प्रफुल्ल पटेल रात में छात्रों से मिलने आए हैं। pic.twitter.com/hrUg9Ii5NX — Vikram Kumar (@VikramKrDas_) August 11, 2026  Raj Sinha said it was not appropriate to trouble students late at night and questioned the need for questioning protesters at that hour. Amar Bauri and Prafull Shahdeo also subsequently reached the protest site, while Bhanu Pratap Shahi was already present there. Students say they will turn protest into mass movement Meanwhile, the JPSC-JSSC Reform Forum has warned that the student agitation could be expanded into a larger public movement if the government fails to address their demands. Student leader Ravindra Kumar Paswan said the government should take the students’ concerns seriously and take an early decision. He said preparations were underway to transform the student movement into a mass movement if their demands remained unresolved. The forum said it would announce its next course of action through a press conference. SSP DM साहब अचानक रात में क्यों आए थे ? आये थे तो मकसद कुछ और था पर महौल ने मूड बदल दिया। pic.twitter.com/MNDzA4SpBs — JPSC JSSC REFORM MANCH (@JPSCreformanch) August 11, 2026  Paswan also claimed that despite alleged attempts to prevent students from different districts from reaching Ranchi by train and bus during the August 10 Assembly march, a large number […]

Raipur: Police in Chhattisgarh’s capital Raipur have detained a man suspected to be a Bangladeshi national during an intensified verification drive aimed at identifying foreigners allegedly staying in the city without valid documents. The man has been identified as Sheikh Rehan. He was apprehended from Sanjay Nagar under the Tikrapara police station area in Raipur’s West Zone after police received information about his whereabouts. According to police, Rehan had allegedly evaded an earlier verification campaign launched to identify foreign nationals staying illegally in the capital. Police had been searching for him since then. Acting on information from an informer that he was hiding in the Sanjay Nagar area, a police team conducted a search operation and detained him. Police said Rehan had reportedly come to Raipur with his parents around 2000 and had been living in the city for a long period. He was residing in a rented house in Sanjay Nagar and was working as a motor mechanic. Indian Documents Under Investigation During the investigation, police reportedly recovered an Indian Aadhaar card and an Indian passport from Rehan. Officials suspect that the documents may have been obtained using fraudulent means. Read More: Tamil Nadu: Speaker JCD Prabhakar joins Church anti-abortion event in Chennai, BJP questions stand despite Indian law Authorities are conducting a detailed verification of the documents to establish their authenticity and determine how they were obtained. According to investigators, Rehan allegedly concealed his identity while living in Raipur. Police said he initially worked in the scrap business before taking up work as a mechanic. Investigators are also examining claims that he travelled to Bangladesh four to five times using the Indian passport. Police are collecting travel records and other details to determine the circumstances and purpose of these alleged journeys. ATS Joins Investigation Given the nature of the case, teams from the Anti-Terrorism Squad (ATS) and local police are questioning Rehan and examining his background, contacts and activities. Police are also investigating his alleged links with other persons and attempting to establish whether he received assistance in obtaining Indian identity documents or remaining in the country. Raipur West Zone Deputy Commissioner of Police Robinson Guria said a person suspected to be a foreign national had been detained under Tikrapara police station limits. He said the police were conducting a detailed investigation into the man’s identity and documents. The DCP said the suspect had escaped during the earlier verification exercise and was subsequently traced based on information received by the police. Earlier Arrest of Jamal Karim The latest detention comes after the arrest of another suspected Bangladeshi national, identified as Jamal Karim, from Sanjay Nagar. Police alleged that Karim had entered India illegally with his parents in 2013 and subsequently reached Raipur, where he worked in the scrap business. According to police, he later moved to Odisha amid increased police scrutiny in Raipur. Authorities are also examining his movements and personal connections in Odisha, including his marriage and family-related details, as part of the investigation. Police said several suspected Bangladeshi nationals have been detained during the ongoing verification campaign. Officials are coordinating with the Union government regarding the legal process for dealing with foreign nationals found to be residing in India without valid documentation. Verification Drive Across Raipur The Raipur Police Commissionerate has assigned responsibility for identifying and verifying foreign nationals to the Additional Deputy Commissioners of Police (ADCPs) of its three zones—North, West and Central. The officers are collecting information about foreign nationals residing within their respective jurisdictions and verifying their identity, citizenship and travel documents. In Raipur Rural, the responsibility for identifying suspected illegal foreign nationals, detaining them where legally permissible and initiating the required legal process has been assigned to the Additional Superintendent of Police. Officials said the verification drive is part of a broader state-level exercise to identify foreigners whose immigration status and documentation require scrutiny. Bijapur Police Also Conducting Probe Police teams from Bijapur have also reached Raipur in connection with a separate case involving a suspected Bangladeshi national apprehended in the district. The Bijapur team is investigating the suspect’s contacts and attempting to determine who may have assisted him in entering or staying in India. Police are also examining the network of people who may have been in contact with him. Authorities are conducting document verification of the foreign nationals detained in different parts of the state. More Than 100 People Under Scrutiny According to police sources, the verification process has been expanded across Chhattisgarh, with more than 100 people reportedly under scrutiny in Raipur’s three police commissionerate zones. The investigation has intensified since 2024, with police conducting wider checks across the state. Officials said several suspected foreign nationals have previously been sent back to Bangladesh following completion of the required procedures. Police have also intensified scrutiny in other districts, including Durg and Bijapur, where suspected Bangladeshi nationals have recently been detected. Authorities are coordinating with central agencies and the Union government for further action. Officials said that, depending on the outcome of document verification and other legal requirements, eligible cases will be processed for deportation through the appropriate channels. The investigation into Sheikh Rehan’s identity, documents, movements and possible contacts is continuing.

At least 1,914 cases of child abuse were reported across Pakistan in first six months between January and June this year, according to the latest “Cruel Numbers’’ report released by Sahil, a non-profit organisation working on child protection since 1996. This translates into 11 children reported as victims of abuse in Pakistan every single day, according to Sahil’s latest report. The organisation compiles such report twice a year using media monitoring as its primary data source, meaning the actual number of cases is likely higher than what is captured through newspaper reports. The report is based on data collected from 81 English, Urdu and regional newspapers across all four provinces, as well as Islamabad Capital Territory, Pakistan Occupied Jammu and Kashmir (POJK) and Gilgit Baltistan. Read More: Tamil Nadu: Speaker JCD Prabhakar joins Church anti-abortion event in Chennai, BJP questions stand despite Indian law It tracks cases of child sexual abuse, abduction, missing children and early marriages reported during the first six months. The number marks a slight decline from the 1,956 cases recorded during the same period last year, according to a report in the portal voicepk.net. Of the total cases, 1,015 involved child sexual abuse, while 558 were cases of abduction. Another 101 cases involved children reported missing, and 35 involved child marriages. The report also recorded 98 cases of pornography linked to sexual abuse, and noted that 49 of the reported cases involved infants found abandoned by the roadside. Girls more affected but boys make significant share Girls accounted for 58 per cent of the victims and boys for 42 per cent. In cases specifically involving pornography following sexual abuse, however, the pattern was reversed: boys made up 59 per cent of victims compared to 41 per cent girls. According to the report, children falling in the age group of 11 to 15 years were the most vulnerable. They accounted for 598 of the reported cases, or roughly 31 per cent of the total, a little less than one-third of the total numbers. This was followed by children aged between 16 and18 (356 cases) and those aged between 6 and 10 (329 cases). In horrific details regarding the cases of child abuse, very small children of five or lesser age, 95 cases were recorded. In 487 cases, the victim’s age was not mentioned in the reporting except that they were minors. Abduction tops the list of crime categories Broken down by crime category, abduction was the most commonly reported offence, making up 29 per cent of all cases, followed by rape and sodomy combined at 28 per cent. Missing children accounted for a further 7 per cent of the cases. The report also recorded smaller numbers of cases involving a combination of offences, such as abduction with rape, gang rape, incest, and child marriage, among others. The data shows that in 43 per cent of cases, the abuser was someone known to the child or their family, while strangers were involved in 34 per cent of cases. In the remaining 13 per cent, the abuser’s identity or relationship to the victim was not specified in the media reports. Religious teachers were one category of abusers identified in a significant number of cases. Older boys in madrasas were also often involved in sodomy and such other cases reported from these institutions. It was often very young and young boys from poor families who were found to be victims of religious teachers and older boys. Homes no safe zone for child abuse victims Nearly half of all cases, around 45 per cent, took place at the victim’s own home, and 18 per cent occurred at the residence of the abusers. Only 3 per cent cases happened in open fields, while the location was not specified in 21 per cent of cases. Geographically, Punjab accounted for 80 per cent of all reported cases, followed by Sindh at 15 per cent. The remaining 5 per cent were spread across Khyber Pakhtunkhwa, Balochistan, islamabad region, POJK and GB. Out of a total of 89 districts covered in the report, 10 stood out as the most vulnerable. Faisalabad recorded the highest number of cases at 337, followed by Multan (185), Lahore (121), Gujranwala (111), Kasur (110), Rahim Yar Khan (97), Rawalpindi (78), Vehari (70), Sialkot (64) and Toba Tek Singh (61). The report also found that 57 per cent of cases were reported from urban areas compared to 43 per cent from rural areas. Most cases registered with police According to the report, 89 per cent of the reported cases were formally registered with the police. In 11 per cent of cases, the registration status was not mentioned in media reports, while seven cases remained unregistered. In one case, police reportedly refused to register a complaint. Sahil has been working on child protection in Pakistan since 1996, with a focus on preventing child sexual abuse and providing legal support to survivors and their families. ing alone.The organisation compiles its Cruel Numbers report twice a year using media monitoring as its primary data source, meaning the actual number of cases is likely higher than what is captured through newspaper report

New Delhi: Rashtriya Swayamsevak Sangh (RSS) Sarsanghchalk Dr Mohan Bhagwat will visit the United States, Canada and the United Kingdom from August 25, according to sources. Dr Bhagwat is scheduled to undertake the overseas visit at the invitation of various local associations and organisations associated with the Indian diaspora. The visit comes at a significant time as the RSS is observing its centenary year. During his visit, Bhagwat ji is expected to interact with members of the Indian diaspora and representatives of local organisations. RSS Prachar Pramukh Sunil Ambekar tweets, "Rashtriya Swayamsevak Sangh’s (RSS) Sarsanghachalak (Chief) Dr Mohan Bhagwat will be visiting the USA, Canada and the UK from 25th Aug 2026 on the invitation from overseas local associations and organisations. This coincides with the… pic.twitter.com/EizKii0xsS — ANI (@ANI) August 11, 2026 During his visit, Dr Bhagwat will address a gathering in New York organised by AHEAD Forum (American Hindus for Engagement and Dialogue), coinciding with Raksha Bandhan. Read More: Jharkhand Recruitment Scam: From paper leaks to ‘Family Jobs’—How an alleged exam syndicate put merit on sale Further details regarding his itinerary and engagements are expected to be announced subsequently. Meanwhile, it was earlier in April 2026, RSS Sarkaryavah Dattatreya Hosabale spent ten days in the UK, US and Germany as part of the centenary-year programme. During his US visit Dattaji took part in a science and technology summit at Stanford and a community reception in Virginia involving Indian-American community figures. His visit gave an indication the kimd of people Sangh is looking forward to meet and increase interaction with scientists, business leaders, academicians, , community organisations and members of the Indian diaspora.  

New Delhi: The ink was barely dry on the grand security agreement before its underlying fragility was completely exposed. Billed as a historic “Islamic NATO,” the tripartite defense pact signed in Mecca between Saudi Arabia, Turkey, and Pakistan was heavily hyped as an impenetrable wall of collective security. Designed to forge an unyielding front against regional aggression, the agreement’s core mandate was straightforward that an attack on one signatory would be treated as an attack on all. Yet, when the alliance faced its very first trial on the blood-soaked battlefields of Yemen, the coalition collapsed under the weight of its own empty promises. Within mere days of signing, the ambitious pact fell apart, transforming what was supposed to be a formidable military bloc into a diplomatic embarrassment. Read More: Ahilyanagar Horror: Hindu civic worker lynched to death by Islamists; Arrests made, CM Fadnavis assures fast trial The illusion of Muslim unity came crashing down when Iran-backed Houthi terrorists launched a devastating wave of drone and missile strikes against Saudi Arabia, hitting a major oil refinery in Jazan and killing dozens of Saudi-backed forces. Under the explicit terms of the newly minted mutual defense treaty, this brazen assault was supposed to trigger an immediate, unified response. BREAKING: Yemen's Houthis have struck a Saudi commercial ship, Tihamah, with multiple missile in the Bab el-Mandeb Strait, killing 3 crew members, including 2 Pakistani nationals and 1 Indonesian, per Reuters. This is the first time crew members have been killed in a Houthi… pic.twitter.com/QD2DBSCaL3 — The Hormuz Letter (@HormuzLetter) August 11, 2026 Riyadh expected its allies to put their money, and their armies, where their signatures were. Instead of deploying fighter jets or dispatching ground troops to reinforce the Saudi front line, Pakistan hastily chose to beat a retreat, effectively running away from the Houthi battlefield before the alliance could even take its first breath. A paper tiger unravels in record time Islamabad’s abrupt dodging of its defense obligations shattered the grand narrative of Islamic solidarity. Rather than honoring the collective defense clause, Pakistani officials quietly signaled a refusal to embroil their military in the grueling Yemeni quagmire. Facing internal political volatility, severe economic distress, and fear of escalating tensions along its own borders, Pakistan proved that its commitment to the defense pact was nothing more than high-sounding theater. The retreat left Saudi Arabia standing virtually alone to absorb the brunt of the Houthi offensive, proving that when real bullets start flying, solemn vows signed in luxury palaces offer zero actual protection. The collapse of the alliance in just a few days underscores the fundamentally flawed foundation of the so-called “Islamic NATO.” Constructed on opportunistic political posturing rather than genuine geopolitical alignment, the pact was fundamentally incapable of surviving real-world pressure. Analysts had long warned that uniting nations with vastly different regional priorities under a rigid military binding was a recipe for disaster. Turkey remained focused on its own strategic maneuvers, while Pakistan’s sudden cowardice in the face of the Houthi threat exposed the alliance as a fragile paper tiger. Ultimately, Pakistan’s swift exit from the Yemeni front exposed the entire endeavor as a hollow publicity stunt. The grand attempt to construct a regional superpower bloc collapsed almost immediately upon arrival, exposing the structural failure of a pact that crumbled within days. Riyadh is now left counting the costs of a failed strategy, relying on an alliance that existed strictly on paper and vanished the moment a real fight began.  

Bengaluru: Opposition Leader R Ashoka on August 11, Tuesday demanded the immediate resignation of Minister B Nagendra, warning that the BJP would not allow the legislature session to function as long as Nagendra continued in the Cabinet. Addressing reporters, Ashoka questioned why the Chief Minister should respond to every issue in the Assembly when individual ministers are responsible for their respective departments. He said the government must uphold the constitutional role of ministers and allow the Opposition to raise issues of public importance. “If the Chief Minister has to answer everything in the House, what are the ministers there for? They are provided cars, houses and other facilities with taxpayers’ money. This is not a monarchy. The government must respect the Constitution drafted under the leadership of Dr B R Ambedkar,” Ashoka said. He alleged that the government was avoiding discussion on important issues, including the Valmiki Corporation case, KPSC recruitment and the proposed Bidadi township. “If the government wants the session to function smoothly, the Chief Minister must first obtain Nagendra’s resignation,” he said. Ashoka also announced that the BJP would launch protests across Karnataka. Party workers would stage demonstrations in front of district commissionerates and continue their agitation both inside and outside the legislature during the session. He questioned why Nagendra, who had earlier resigned from the Cabinet in connection with the Valmiki Corporation controversy, had subsequently been brought back into the ministry. According to Ashoka, several cases linked to the matter are still under investigation by different agencies. He claimed that cases were pending before the CBI, Lokayukta, SIT and CID, among others, and questioned how Nagendra could effectively discharge his ministerial responsibilities while facing multiple legal proceedings. “His time will be spent attending court proceedings. When will he come to Vidhana Soudha and when will he work for his department?” Ashoka asked. He further alleged that the Valmiki Corporation controversy involved diversion of funds meant for the Scheduled Tribe community. Referring to the alleged irregularities, he said the government’s decision to retain Nagendra in the Cabinet had damaged the credibility of the entire ministry. Ashoka also criticised the government over the recent controversy involving the Legislative Council Chairman. He alleged that the Chairman was pressured to resign instead of facing a formal no-confidence process. Also Read: Not all Heroes go Viral: Gen Z should know Lt Col Vikrant Prasher’s Shaurya Chakra Story “The Speaker or Chairman holds a constitutional and respected position. Such posts should not be reduced to political bargaining,” he said.Turning his attack towards Bengaluru civic administration, Ashoka accused the Congress government of imposing additional financial burdens on residents in the name of cleanliness and waste management. He alleged that the government was introducing new taxes and charges under the “Clean Bengaluru” initiative despite waste management already being covered by existing municipal taxation.“The Congress has started a new loot in the name of Clean Bengaluru. Waste management is already part of the taxes people pay. Yet the government is imposing additional charges on citizens,” Ashoka said. He also criticised the civic authorities over potholes, encroachments and parking issues. Claiming that several city roads remained damaged, he said the government had failed to address basic civic problems despite collecting various taxes from residents. Ashoka alleged that more than 20 lakh beneficiaries had not received pensions for several months and questioned the government’s priorities.He also opposed the increase in waste collection charges for apartments, claiming that the monthly fee had been substantially increased. “After collecting house tax, the government should not burden people with another tax. The waste collection charge for flats has reportedly gone up from Rs 40 to Rs 400. This is nothing but an additional burden on residents,” he said. Ashoka said Bengaluru residents would respond to the Congress government through the upcoming Greater Bengaluru Authority elections.

Ahilyanagar, formerly Ahmednagar, has been gripped by anger following the death of Dhiraj Kacharsing Pardeshi, a Hindu youth who was a contractual worker engaged in maintaining the city’s street-light network. The citizens have been seething with anger ever since after a Pardeshi went on a call of duty to repair street lights in a Muslim majority area and never returned home alive. Pardeshi was on official duty in the Mukundnagar area near the Dargadaya cemetery or dargah vicinity on August 7 when he was allegedly set upon by a group. He sustained devastating head injuries and, after battling for his life in hospital for around three days, died on August 9. The incident has since developed into a major law-and-order and political flashpoint, with arrests, protests, a city-wide shutdown, demands for demolition of allegedly illegal properties belonging to the accused, and intervention by Chief Minister Devendra Fadnavis. The immediate agitation was withdrawn after the Chief Minister assured protesters that the case would be taken to a fast-track court and that a special government lawyer would be appointed. Pardeshi’s cremation subsequently took place late on August 10. Markets reopened in Ahilyanagar on August 11. Read More: Family is the first school for a Child’s development, sanskars received at home shape society & Nation: Bhaiyyaji Joshi What happened on August 7 The most detailed account of the assault comes from the written complaint submitted at Camp Police Station by Akshay Kailas Mule, a colleague of Pardeshi. According to the complaint, Mule, Pardeshi and their colleague Kavya Ganesh Tawre were working for E-Smart Private Limited, Nashik, the company contracted for street-light maintenance by the Ahilyanagar Municipal Corporation. The three had been working on a main electrical panel when municipal corporation wireman Yunus Sheikh allegedly told them that two or three street lights at the cemetery were not functioning and asked them to accompany him. The team travelled to the location in the company’s Tata 407 work vehicle. Mule climbed onto a building to inspect the street-light wiring while Tawre went to operate the panel. It was then that Mule says he suddenly heard shouting. Looking down, he allegedly saw Pardeshi being attacked. The complaint names Mehraj Aslam Sayyed, Siraj Aslam Sayyed, Mustakim Aslam Sayyed and Yunus Sheikh, along with two or three unidentified persons, as those who allegedly assaulted Pardeshi. The weapons described in the complaint are a wooden stick/bat and an iron pipe. Most significantly, Mule alleges that the attackers repeatedly shouted: “Isko maar daalo”, which translates as “Kill him.” Mule says Pardeshi cried out, “Akshay, save me.” He claims that he threw the street-light equipment he was carrying towards the attackers, after which some of them fled. When he came down, he allegedly found Pardeshi with a serious bleeding injury to his head. Pardeshi was rushed to Civil Hospital, Ahilyanagar. Doctors subsequently advised that he be shifted, following which he was taken by ambulance to a private hospital where treatment began. From assault to murder What initially began as an assault or attempt-to-murder case became a murder investigation after Pardeshi died during treatment. Reports put his age at around 22-24, while the complaint itself gives the complainant Akshay Mule’s age as 24 and identifies Pardeshi as his colleague. “Dhiraj targeted because he wore a tilak” This is at the heart of the communal dimension that has emerged around the case. Pardeshi’s wife has publicly alleged that her husband was targeted because he wore a tilak prominently on his forehead, which she described as an expression of his Hindu identity and pride. BJP MLA Devyani Pharande has come out strongly in support of the victim’s family. Hindu organisations and local residents have demanded a proper probe into the killing which they say is a clear targeted communal violence against a Hindu youth in a Muslim-majority locality. Suspicion of a pre-planned conspiracy The attack is clearly not an episode of a spontaneous street fight. NCP MLA Sangram Jagtap has taken an aggressive position, with reports quoting him as expressing suspicion that the assault may have been pre-planned and that more people could have been involved. The demand has consequently been made that investigators examine not only those already arrested but also whether there were other organisers, instigators or people behind the alleged assault. This question has acquired further significance because some accused had fled towards Hyderabad after the incident. Local Crime Branch personnel subsequently traced suspects there and brought them back. The investigation must now establish exactly who was present, who attacked Pardeshi, who instigated the violence, why the group gathered at the spot, and whether anyone planned the assault beforehand. Arrests and the Hyderabad trail Police have made several arrests in connection with the case, including the persons named in the complaint. Local reporting has said that a number of suspects were traced as far as Hyderabad, with Local Crime Branch personnel involved in bringing them back. Earlier reporting described five arrests from Hyderabad while later updates have varied in the exact number of people arrested or detained. A court has reportedly granted police custody to arrested accused, with a 10-day police custody period reported in the latest coverage. The Hyderabad trail has intensified questions raised by local leaders about whether the accused were attempting to escape immediately after the assault and whether more people remain to be identified. Ahilyanagar erupts, MLA Sangram Jagtap leads protests Pardeshi’s death triggered a wave of anger across Ahilyanagar. Hindutva organisations and citizens called for a city-wide bandh, while protesters gathered at DSP office chowk demanding arrests and severe punishment. One of the strongest voices was of NCP (Ajit Pawar) MLA Sangram Jagtap. Jagtap maintained that the agitation would not be withdrawn until the principal accused were arrested. He also took the position that Pardeshi’s body should not be moved for the final rites until action was taken against the principal accused. Earlier reports said he had even threatened to bring the body to the Superintendent of Police’s office if the main accused was not arrested. […]

Jhiri, Rajgarh: Jhiri, the Sanskrit village of Rajgarh district that has gained recognition across the country for Sanskrit conversation, is now emerging as an example of activities related to village development. Bhaiyyaji Joshi, RSS Akhil Bharatiya Karyakarini Sadasya undertook a three-day visit to Jhiri from August 5 to 7. The village is being developed as a Prabhat Gram under the Gram Vikas activities of the Rashtriya Swayamsevak Sangh. During his visit, he held meetings with Matrushakti, youth and the Gram Vikas Samiti and interacted with them on subjects including the overall development of the village, sanskars, education, environment, social harmony and self-reliance. On his arrival in the village, the villagers welcomed him with slogans in the Sanskrit language. During the three-day visit, various programmes were organised, including a meeting of the Gram Vikas Samiti, interaction with Matrushakti and youth, and a Gramotsav. During his interaction with Matrushakti, Bhaiyyaji Joshi called upon mothers to make their children sanskars-yukt and patriotic citizens. He said that the family is the first school for the development of a child’s personality. The sanskars received within the family go on to play a role in building society and the nation. During his interaction with the youth, he said that today’s youth have the capability to take the country to a higher level. In every field, including science, technology, agriculture, space, security and sports, the youth have made the country’s flag fly high across the world. He said that it is necessary to awaken a sense of responsibility towards the nation among the youth. “He called upon the youth to adopt the feeling (Bhavna) of “Know Bharat, respect Bharat, build Bharat and belong to Bharat” in their lives. If every individual contributes towards nation-building in their respective field of work, Bharat will certainly move towards Param Vaibhav. At the meeting of the Gram Vikas Samiti, Bhaiyyaji Joshi said that the real character of the country resides in its villages. Bharat Mata has been described as Gramvasini and Bharat as an agriculture-based country, while the farmer is respected as Annadata. Therefore, the development of villages is the foundation stone of national development. He said that to make villages more developed and prosperous, they must be endowed with five special characteristics. He emphasised developing villages that are enriched with families, sanskars, education and environment, and said that such a village should be developed that people from other villages come to see it and learn from it. The Gramotsav organised by the Gram Vikas Samiti offered glimpses of rural life and traditional activities. The women of the village presented various activities associated with traditional rural life, including preparing buttermilk and grinding grain using a traditional mill. The programme also featured theatrical presentations in Sanskrit. On the occasion, various talented people from the village were honoured. Mahant Dr. Maheshanand Ji Maharaj of Panchmukhi Hanuman Mandir Udasin Ashram was present as the programme president during the felicitation ceremony. Addressing the Gramotsav, Bhaiyyaji Joshi said that village development cannot be achieved merely through schemes; rather, the actual problems of the village must be identified and efforts made towards their resolution. Also Read: Not all Heroes go Viral: Gen Z should know Lt Col Vikrant Prasher’s Shaurya Chakra Story “Our village should not merely have a Hindu identity, but should also have Hindu conduct.” He called upon the villages to become free from four evils. He said that villages should be free from disputes, dirt, addiction and discrimination. He said that everyone must work together to build discrimination-free villages and a discrimination-free Hindu society. He added that only with the creation of a society free from addiction and substance abuse will society be able to effectively fight other social evils. He said that efforts should be made to adopt natural and cow-based agricultural practices to make the land prosperous and fertile. He emphasised making agriculture more natural and sustainable through products made from Gomutra and cow dung. Referring to the words “We, the people of India” used in the Preamble of the Constitution, he said that these words do not distinguish us on the basis of any province, language or caste. We are all the people of Bharat, and it is because of this sense of oneness that we raise the slogan of “Bharat Mata Ki Jai”. He said that Bharat has a glorious history and that the country is now progressing in the world. The world is looking towards Bharat with respect. At such a time, the responsibility of writing the next chapter of India’s glorious history lies with society. He called upon everyone to move forward with the resolve to write Bharat’s “seventh golden chapter”. He said that a powerful, prosperous and sanskarit Bharat must be built that is capable of leading the world and cannot be defeated by anyone. He said that good people should become powerful and a powerful society should become virtuous. Only then will Bharat Mata become Vishwaguru. Patriotism should not remain limited to slogans. Along with saying “Vande Mataram”, its Bhavna must also be incorporated into one’s conduct. He called upon the villagers to take a resolve for village development and social transformation and to work continuously towards achieving it.